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History of the congo areas

History of the Republic of the Congo

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The Republic of the Congo (FrenchRépublique du Congo), also known as the Congo-Brazzaville, the Congo Republic[5]West Congo[dubious ] or simply the Congo, is a country in Central Africa. It is bordered by five countries: Gabon and the Atlantic Ocean to the west; Cameroon to the northwest; the Central African Republic to the northeast; the Democratic Republic of the Congo to the east and south; and the Angolan exclave of Cabinda to the southwest.

The region was dominated by Bantu-speaking tribes, who built trade links leading into the Congo River basin. Congo-Brazzaville was formerly part of the French colony of Equatorial Africa.[6] Upon independence in 1960, the former colony of French Congo became the Republic of the Congo. The People’s Republic of the Congo was a Marxist–Leninist one-party state from 1970 to 1991. Multi-party elections have been held since 1992, although a democratically elected government was ousted in the 1997 Republic of the Congo Civil Warand President Denis Sassou Nguesso, who first came to power in 1979, has ruled for 33 of the past 38 years.

The Republic of Congo, circa 2000The history of the Republic of the Congo has been marked by diverse civilisations: indigenous, French and post-independence.

Bantus and Pygmies

se-bantu-map2-2Edit

The earliest inhabitants of the region comprising present-day Congo were the Bambuti people. The Bambuti were linked to Pygmy tribes whose Stone Age culture was slowly replaced by Bantu tribes coming from regions north of present-day Democratic Republic of the Congo about 2,000 years ago, introducing Iron Age culture to the region.

 

 

 

 

Congo Pygmies (also known as Bambenga or Bayaka) live in several ethnic groups in Rwanda,BurundiUganda, the Democratic Republic of the Congo, the Central African RepublicCameroon,Equatorial GuineaGabon, the Republic of CongoAngolaBotswanaNamibia, and Zambia.[1]

Most Pygmy communities are partially hunter-gatherers, living partially but not exclusively on the wild products of their environment. They trade with neighbouring farmers to acquire cultivated foods and other material items; no group lives deep in the forest without access to agricultural products.[1]

It is estimated that there are between 250,000 and 600,000 Pygmies living in the Congo rainforest.[2] However, although Pygmies are thought of as forest people, the groups called Twa may live in open swamp or desert.

There are at least a dozen Pygmy groups, sometimes unrelated to each other, the best known being the Mbenga (Aka and Baka) of the western Congo basin, which speak Bantu and Ubangian languages; the Mbuti (Efe etc.) of the Ituri Rainforest, which speak Bantu and Central Sudanic languages, and the Twa of the Great Lakes, which speak Bantu Rundi and Kiga.

CategorizationEdit

The Congo Pygmy groups were regarded as a sub-race of the Negroid race by European anthropologists in the late 19th through to the first half of the 20th century.[5] The Congo Pygmy speak languages of the Niger–Congo and Central Sudanic language families. There has been significant intermixing between the Bantu and Pygmies.

The current racial or ethnic designation was conceived by European anthropologists to describe the various small-framed groups of the Congo rain forests that appeared to be related.

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Early history and originsEdit

Ancestral relationship with other AfricansEdit

A commonly held belief is that African Pygmies are the direct descendants of the Late Stone Age hunter-gatherer peoples of the central African rainforest, who were partially absorbed or displaced by later immigration of agricultural peoples, and adopted their Central Sudanic,Ubangian, and Bantu languages. This view has no archaeological support, and ambiguous support from genetics and linguistics.[6][7][8]

The main Bantu tribe living in the region were the Kongo, also known as Bakongo, who established mostly weak and unstable kingdoms along the mouth, north and south of the Congo River. The capital of this Kongolese kingdom,Mbanza Kongo, later baptized as São Salvador by the Portuguese, is a town in northern Angola near the border with the DRC.

From the capital they ruled over an empire encompassing large parts of present-day Angola, the Republic of Congo and the Democratic Republic of Congo. They ruled over nearby tributary states, often by appointing sons of the Kongo kings to head these states. It had six so-called provinces called Mbemba, Soyo, Mbamba, Mbata, Nsundi and Mpangu. With the Kingdom of Loango in the north and the Kingdom of Mbundu in the south being tributary states. In the East it bordered on the Kwango river, a tributary of the Congo River. In total the kingdom is said to have had 3 to 4 million inhabitants and a surface of about 300,000 km². According to oral traditions it was established in around 1400 when King Lukeni lua Nimi conquered the kingdom of Kabunga and established Mbanza Kongo as its capital.

Portuguese explorationEdit

The Kongo region at the time of first European contact

This African Iron Age culture came under great pressure with the arrival of the first Europeans, in this case Portuguese explorers. King John II of Portugal sought, in order to break Venetian and Ottoman control over trade with the East, to organize a series of expeditions south along the African coast with the goal of establishing direct contact with Asia. In 1482–1483, Captain Diogo Cão, sailing southwards on the uncharted Congo River, discovered the mouth of the river, and became the first European to encounter the Kingdom of Kongo.[1][2]

Initially relations were limited and considered beneficial to both sides. With Christianity easily accepted by the local nobility, leading on 3 May 1491 to the baptism of king Nzinga a Nkuwu as the first Christian Kongolese king João I. He was succeeded after his death in 1506 by his son Nzinga Mbemba, who ruled as King Afonso I until 1543. Under his reign Christianity gained a strong foothold in the country. Many churches were built in Mbanza, of which the Kulumbimbi Cathedral (erected between 1491 and 1534) was the most impressive. In theory the kings of Portugal and Kongo were equals and they exchanged letters as such. Kongo at some point even established diplomatic relations with the Vatican, and the Pope appointed a local priest as bishop for the region.

https://en.m.wikipedia.org/wiki/History_of_the_Republic_of_the_Congo

Zaire (/zɑːˈɪər/), officially the Republic of Zaire (FrenchRépublique du ZaïreFrench pronunciation: ​[za.iʁ]), was the name for the Democratic Republic of the Congo that existed between 1971 and 1997 in Central Africa. The country was a one-party totalitarian dictatorship, run by Mobutu Sese Seko and his ruling Popular Movement of the Revolution party. Zaire was established following Mobutu’s seizure of power in a military coup in 1965, following five years of political upheaval following independence known as the Congo Crisis. Zaire had a stronglycentralist constitution and foreign assets were nationalised. The period is sometimes referred to as the Second Congolese Republic.

The state’s name, Zaire was derived from the name of the Congo River, sometimes called Zaire in Portuguese, adapted from the Kongo word nzere or nzadi (“river that swallows all rivers”).[6] Congo seems to have replaced Zaire gradually in English usage during the 18th century, and Congo is the preferred English name in 19th-century literature, although references to Zahir or Zaire as the name used by the natives (i.e. derived from Portuguese usage) remained common.[7]

Semliki harpoon

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The Semliki harpoon, also known as the Katanda harpoon, refers to a group of complex barbed harpoon heads carved from bone, which were found at an archaeologic site on the Semliki Riverin the Democratic Republic of the Congo (formerly Zaire); the artifacts which date back approximately 90,000 years.[1][2] The initial discovery of the first harpoon head was made in 1988. When the artifact was dated to 88,000 BCE, there was skepticism within the archaeological community about the accuracy of the stated age; in that the object seemed too advanced for human cultures of that era. However, the site has yielded multiple other examples of similar harpoons, and the dates have been confirmed. 

 

 

 

It seemed to substantiate that fishing and an “aquatic civilization” was likely in the region across eastern and northern Africa during the wetter climatic conditions of the early to mid-Holocene, as shown by other evidence at the lakeshore site of Ishango.[3]

The site is littered with catfish bones and the harpoons are the size to catch adult catfish, so investigators suspect the fisherman came to the site every year “to catch giant catfish.” [4]

It is unlikely that the harpoons are much different from those used today (see reference for photos).[5] [6]

The archaeologic site coincides with the range of the Efé Pygmies, which have been shown bymitochondrial DNA analyses to be of extremely ancient and distinct lineage.

https://en.m.wikipedia.org/wiki/Semliki_harpoon

 

Mobutu Sese Seko Kuku Ngbendu Wa Za Banga[a] (/məˈbt ˈsɛs ˈsɛk/; born Joseph-Désiré Mobutu; 14 October 1930 – 7 September 1997) was the military dictator and President of the Democratic Republic of the Congo (which Mobutu renamed Zaire in 1971) from 1965 to 1997. He also served as Chairman of the Organisation of African Unity in 1967–1968. Mobutu formed atotalitarian regime, amassed vast personal wealth, and attempted to purge the country of allcolonial cultural influence, while enjoying considerable support from the West and China due to his strong anti-Soviet stance.

Embarking on a campaign of pro-Africa cultural awareness, or authenticité, Mobutu began renaming the cities of the Congo starting on 1 June 1966; Leopoldville became Kinshasa, Elisabethville became Lubumbashi, and Stanleyville became Kisangani. In October 1971, he renamed the country the Republic of Zaire. He ordered the people to drop their European names for African ones, and priests were warned that they would face five years’ imprisonment if they were caught baptizing a Zairean child with a European name. Western attire and ties were banned, and men were forced to wear a Mao-style tunic known as an abacost (shorthand for à bas le costume–“down with the suit”).[21]

In 1972, Mobutu renamed himself Mobutu Sese Seko Nkuku Ngbendu Wa Za Banga (“The all-powerful warrior who, because of his endurance and inflexible will to win, goes from conquest to conquest, leaving fire in his wake.”)[22][23]Mobutu Sese Seko for short. It was also around this time that he assumed his classic image—abacost, thick-framed glasses, walking stick and leopard-skin toque.

https://en.m.wikipedia.org/wiki/Mobutu_Sese_Seko

See the below map of Congo DR Congo and Central African Republic

which borders South  Sudan Uganda Tanzania and Luanda and Gabon

central-africa-1.jpg

The Republic of Congo, also known as Middle Congo, Congo-Brazzaville, and Congo (but not to be confused with the Democratic Republic of the Congo, formerly Zaire, which was also at one time known as the Republic of the Congo), is a former French colony of west-central Africa. It shares common borders with Gabon, Cameroon, Central African Republic, Democratic Republic of the Congo and the Gulf of Guinea. Upon independence in 1960, the former French region of Middle Congo became the Republic of the Congo. A quarter century of experimentation with Marxism was abandoned in 1990 and a democratically elected government installed in 1992. A brief civil war in 1997 restored former Marxist President Denis Sassou-Nguesso. The capital is Brazzaville. The Republic of Congo is one of Africa’s oil rich states, however its economic potential is hampered by the current ongoing civil war.

In 1876 a vast zone in central Africa was ‘allocated’ to the ‘International African Association’. With this act, the kingdom of the Kongo and other central African territory effectively became the private estate of the Belgian King, Leopold II. So began the oppressive colonial history of corruption, bribery and theft on a scale unprecedented in Africa. Reports by missionaries there on Belgian rubber planters’ treatment of labourers were initially not believed. The Belgian Foreign Office eventually sent Roger Casement to investigate the situation. He discovered that workers were treated like wild animals. Most of them were not paid, and if they did not meet their production quotas they would be either tortured or killed. Soldiers would collect baskets of hands to prove that they were carrying out their instructions, and not wasting ammunition. Ears, too were often cut off. There were also huge sums of money that went unaccounted. It was not until 1908 that the Belgian government took over the colony in an attempt to stop this kind of abuse. However, although the administration did improve, wages remained very low, even after the discovery of copper, gold, diamonds and cobalt. The Belgian plunder continued. Some road, rail and town development occurred, but the Congolese themselves were hardly better off than when colonized by Leopold II.

Independence and Lumumba

From the 50s when the a critical mass toward independence developed across Africa (as epitomized in Nkrumah’s speech) the Belgians initially decided it would be best to follow a slow road to independence – it was thought a period of about thirty years should be allowed. The Congo experienced a very stable period from 1945 to 1957, and for this reason leaders were unaware of the problems developing under the surface. The publication of the 30-year independence plan, which stated that the development of a ruling elite in the Congo was a generation behind that of the British and French colonies, made the situation worse. In 1959 there were riots in Leopoldville (later to become Kinshasa), and the Belgians panicked and withdrew from the Congo in less than eighteen months. By 1960 the area was already independent, with very few educated or trained people.

The freedom movement in the Congo was initially led by Patrice Lumumba. Lumumba attended Nkrumah’s All African Peoples’ Conference in Accra in December 1958, which encouraged his becoming radical. Nkrumah assured Lumumba that he had the support of the rest of Africa in his fight for independence, and Lumumba returned to the Congo with confidence and new methods (bit vague) learnt from Nkrumah. He gave moving speeches, got the support of the masses and during the unrest called for strikes. He was very successful as a result of the poverty and living and working conditions of those living in the Congo. During 1959 the situation in the Congo changed, and the Belgians realized that they would not be able to maintain indefinitely. The United Nations also put pressure on them to reconsider their position in Africa.

The situation in the Congo became increasing unstable as conflict developed in Rwanda- Burundi, as the Batutsi tried to keep the social position they had been given over the Bahutu under Belgian and German rule. The Belgians switched their support to the Bahutu, which resulted in the murder of many Batutsi as the Belgians lost further control. During the crisis Congolese leaders were called to discussions in Ostend, Belgium where it was promised that no more foreign soldiers would be sent to the Congo, and that it would become independent under a central government.

http://www.sahistory.org.za/place/republic-congo

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Kongo or Kikongo is one of the Bantu languages spoken by the Kongo and Ndundu peoples living in the tropical forests of the Democratic Republic of the Congo, the Republic of the Congo and Angola. It is a tonal language. It was spoken by many of those who were taken from the region and sold as slaves in the Americas. For this reason, while Kongo still is spoken in the above-mentioned countries, creolized forms of the language are found in ritual speech of Afro-American religions, especially in BrazilCuba, and Haiti. It is also one of the sources of the Gullah language[6] and the Palenquero creole in Colombia. The vast majority of present-day speakers live in Africa. There are roughly seven million native speakers of Kongo, with perhaps two million more who use it as a second language.

Kikongo is the base for a creole used throughout the region:Kituba, also calledKikongo de L’étatorKikongo ya Leta(“Kongo of the state” inFrenchor Kongo),KitubaandMonokituba(alsoMunukituba). The constitution of the Republic of the Congo uses the nameKitubà, and the one of the Democratic Republic of the Congo uses the termKikongo, even if Kituba is used in the administration.

The Bantu languages (/ˈbænt/)[2] (technically the Narrow Bantu languages, as opposed to “Wide Bantu”, a loosely defined categorization which includes other Bantoid languages) constitute a traditional branch of the Niger–Congo languages. There are about 250 Bantu languages by the criterion of mutual intelligibility,[3] though the distinction between language and dialect is often unclear, and Ethnologue counts 535 languages.[4][not in citation given] Bantu languages are largely spoken east and south of present-day Cameroon, that is, in the regions commonly known as Central AfricaSoutheast Africa and Southern Africa. Parts of the Bantu area include languages from other language families

WritingEdit

The Hail Mary in Kikongo.

At present there is no standard orthography of Kikongo, with a variety in use in written literature, mostly newspapers, pamphlets and a few books.

Kongo was the earliest Bantu language which was committed to writing in Latin characters and had the earliest dictionary of any Bantu language. A catechism was produced under the authority of Diogo Gomes, a Jesuit born in Kongo of Portuguese parents in 1557, but no version of it exists today.

In 1624, Mateus Cardoso, another Portuguese Jesuit, edited and published a Kongo translation of the Portuguese catechism of Marcos Jorge. The preface informs us that the translation was done by Kongo teachers from São Salvador(modern Mbanza Kongo) and was probably partially the work of Félix do Espírito Santo (also a Kongo).[7]

The dictionary was written in about 1648 for the use of Capuchin missionaries and the principal author was Manuel Robredo, a secular priest from Kongo (who became a Capuchin as Francisco de São Salvador). In the back of this dictionary is found a sermon of two pages written only in Kongo. The dictionary has some 10,000 words.

Additional dictionaries were created by French missionaries to the Loango coast in the 1780s, and a word list was published by Bernardo da Canecattim in 1805.

Baptist missionaries who arrived in Kongo in 1879 developed a modern orthography of the language.

W. Holman Bentley’s Dictionary and Grammar of the Kongo Language was published in 1887. In the preface, Bentley gave credit to Nlemvo, an African, for his assistance, and described “the methods he used to compile the dictionary, which included sorting and correcting 25,000 slips of paper containing words and their definitions.”[8] Eventually W. Holman Bentley with the special assistance of João Lemvo produced a complete Christian Bible in 1905.

Linguistic classificationEdit

Kikongo belongs to the Bantu language family.

According to Malcolm Guthrie, Kikongo is in the language group H10, the Kongo languages. Other languages in the same group include Bembe (H11). Ethnologue 16 counts Ndingi (H14) and Mboka (H15) as dialects of Kongo, though it acknowledges they may be distinct languages.

According to Bastin, Coupez and Man’s classification (Tervuren) which is more recent and precise than that of Guthrie on Kikongo, the language has the following dialects:

  • Kikongo group H16
    • Southern Kikongo H16a
    • Central Kikongo H16b
    • Yombe H16c
    • Fiote H16d
    • Western Kikongo H16d
    • Bwende H16e
    • Lari H16f
    • Eastern Kikongo H16g
    • Southeastern Kikongo H16h

https://en.m.wikipedia.org/wiki/Kongo_language

The Democratic Republic of the Congo has been known in the past as, in chronological order, the Congo Free StateBelgian Congo, the Republic of Congo-Léopoldville, the Democratic Republic of the Congo and the Republic of Zaire, before returning to its current name the Democratic Republic of the Congo.[1]

At the time of independence from Belgium, the country was named the Republic of Congo-Léopoldville to distinguish it from its neighbour the Republic of the Congo-Brazzaville. With the promulgation of the Luluabourg Constitution on 1 August 1964, the country became the DRC, but was renamed to Zaire (a past name for the Congo River) on 27 October 1971 by President Mobutu Sese Seko as part of his Authenticité initiative.[17]

The word Zaire is from a Portuguese adaptation of a Kikongo word nzere (“river”), a truncation ofnzadi o nzere (“river swallowing rivers”).[18] The river was known as Zaire during the 16th and 17th centuries; Congo seems to have replaced Zaire gradually in English usage during the 18th century, and Congo is the preferred English name in 19th-century literature, although references to Zaire as the name used by the natives (i.e. derived from Portuguese usage) remained common.[19]

In 1992, the Sovereign National Conference voted to change the name of the country to the “Democratic Republic of the Congo”, but the change was not put into practice.[20] The country’s name was restored by President Laurent-Désiré Kabila following the fall of Mobutu in 1997.[21]

The area now known as the DRC was populated as early as 90,000 years ago, as shown by the 1988 discovery of the Semliki harpoon at Katanda, one of the oldest barbed harpoons ever found, believed to have been used to catch giant river catfish.[22][23]

Some historians believe Bantu peoples began settling in the extreme northwest of Central Africa at the beginning of the 5th century and then gradually started to expand southward. Their propagation was accelerated by the transition from Stone Age to Iron Age techniques. The people living in the south and southwest were mostly San Bushmen and hunter-gatherer groups, whose technology involved only minimal use of metal technologies. The development of metal tools during this time period revolutionized agriculture and animal husbandry. This led to the displacement of the hunter-gatherer groups in the east and southeast. The 10th century marked the final expansion of the Bantu in West-Central Africa. Rising populations soon made possible intricate local, regional and foreign commercial networks that traded mostly in salt, iron and copper.

https://en.m.wikipedia.org/wiki/Democratic_Republic_of_the_Congo

There are some similarities between the people of Congo, South African Bantu                      regions and Egypt.

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elongated-skull-674x420

And also

Let’s take a look at where civilisation started according to researchers

In the below maps we can see how humans evolved. DNA and archaeological evidence suggest civilisation started in the Uganda Tanzania Rwanda Ethiopia and South Sudan area. This is right next door to the Democratic Republic of Congo. We are part of the nile valley civilisations. The people in Weat Africa migrated from the East populating the world. Earlier we read that in the Congo area they were fishing with tools 90,000 years ago. Haplogroup J is an Eastern European Caucasian gene that was only developed around 50,000 to 60,000 years ago. Africans left Africa 50,000 to 60,000 years ago they were African at this time. There is a very large time frame between  Africans first civilisation and their journey out of Africa and into Europe to create the different ethnicities. To put it boldly Africans were civilised even before the genetic mutation that created the Europeans had happened. In other words when there were no white people Africans were already thriving. These first Africans were great craftsmen, the original hunter gatherers. These people were  sustaining a society fishing creating boats and buildings languages and other things essential to the human survival even before man’s migration out of Africa.

The figures are estimates and scholars work with a time frame sometimes there are periods given such as between 20,000 to 30,000 BCE. As archaeologists discover more things our ideas about the past change. The reality of getting the exact date of modern man or the earth I believe would be impossible.

World_Map_of_Y-DNA_Haplogroups

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The Nile Valley

The+Nile+River

The air travel (bird fly) shortest distance between Republic of the Congo and Tanzania is 2,224 km= 1,382 miles.

If you travel with an airplane (which has average speed of 560 miles) from Republic of the Congo to Tanzania, It takes 2.47 hours to arrive.

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Lake Victoria is in Tanzania. Ancient Africans were pastoral nomads who moved around searching for food and water for themselves and their animals. Some broke off into branches and chose areas to settle whilst others moved with their herd. Civilization is said to have started in these areas where lakes and the Nile are found. The lakes and Nile would have provided a source of clean fresh water and fish.

Lake Victoria in Tanzania below

Tanzania is home to some of the oldest hominid settlements unearthed by archaeologists. Prehistoric stone tools and fossils have been found in and around Olduvai Gorge in northern Tanzania, an area often referred to as “The Cradle of Mankind”.

[1] The first hominid skull in Olduvai Gorge was discovered by Mary Leakey in 1959, and named Zinj or Nutcracker Man, the first example ofParanthropus boisei, and is thought to be over 1.8 million years old. Other finds including Homo habilis fossils were subsequently made. At nearby Laetoli the oldest known hominid footprints, the Laetoli footprints, were discovered by Mary Leakey in 1978, and estimated to be about 3.6 million years old and probably made by Australopithecus afarensis.[2] The oldest hominid fossils ever discovered in Tanzania also come from Laetoli and are the 3.6 to 3.8 million year old remains of Australopithecus afarensisLouis Leakey had found what he thought was a baboon tooth at Laetoli in 1935 (which was not identified as afarensis until 1979), a fragment of hominid jaw with three teeth was found there by Kohl-Larsen in 1938–39, and in 1974–75 Mary Leakey recovered 42 teeth and several jawbones from the site.[3]

Reaching back about 10,000 years, Tanzania is believed to have been populated by hunter-gatherer communities, probably Khoisan-speaking people. Between three and six thousand years ago, they were joined by Cushitic-speaking people who came from the north, into whom the Khoisan peoples were slowly absorbed. Cushitic peoples introduced basic techniques of agriculture, food production, and later, cattle farming.[4]

About 2000 years ago, Bantu-speaking people began to arrive from western Africa in a series of migrations. These groups brought and developed ironworking skills and new ideas of social and political organization. They absorbed many of the Cushitic peoples who had preceded them, as well as most of the remaining Khoisan-speaking inhabitants. Later, Nilotic pastoralists arrived, and continued to immigrate into the area through to the 18th century.[4][5]

One of Tanzania’s most important archeological sites is Engaruka in the Great Rift Valley, which includes an irrigation and cultivation system.

https://en.m.wikipedia.org/wiki/History_of_Tanzania

mthaplogroupmap2581994
Edit

slide_3-3Human_migration_out_of_Africa

The Telegraph newspaper posted the below article

https://www.telegraph.co.uk/news/science/science-news/5299351/African-tribe-populated-rest-of-the-world.html

Homo sapiens, known casually as “modern humans”, are thought to have first evolved around 195,000 years ago in east Africa – the earliest remains from that time were uncovered near the Omo River in Ethiopia.

It is thought that by 150,000 years ago these early modern humans had managed to spread to other parts of Africa and fossilised remains have been found on the Cape of Good Hope in South Africa.

The earliest homo sapien remains found outside of Africa were discovered in Israel and are thought to be around 100,000 years old. They are remains of a group that left Africa through what is now the Sahara desert during a brief period when the climate grew wetter, turning the desert green with vegetation. This excursion, however, failed and the population died out when the climate started to dry out again.

While there are 14 ancestral populations in Africa itself, just one seems to have survived outside of the continent.

The latest genetic research has shown that it was not until around 70,000 years ago that humans were able to take advantage of falling sea levels to cross into Arabia at the mouth of the Red Sea, which is now known as the Gate of Grief.

At the time the 18 mile gap between the continents would have dropped to just 8 miles. It is not clear how they might have made such a journey but once a cross, the humans were able to spread along the Arabian coast where fresh water springs helped support them.

It has long been assumed that humans success in spreading around the world was due to their adaptability and hunting skills. The latest research, however, suggests that the very early human pioneers who ventured out of Africa owe far more of their success to luck and favourable changes in climate change than had previously been realised.

Dr Stephen Oppenheimer, a geneticist at the school of anthropology at Oxford University who has also led research on the genetic origins of humans outside Africa, said: “What you can see from the DNA of all non Africans is that they all belong to one tiny African branch that came across the Red Sea.

“If it was easy to get out of Africa we would have seen multiple African lineages in the DNA of non-Africans but that there was only one successful exit suggests it must have been very tough to get out. It was much drier and colder then.”

Within around 5,000 years some of these early human pioneers had managed to spread along the edge of the Indian Ocean and down through south east Asia and arriving in Australia around 65,000 years ago.

Others made their way north through the Middle East and Pakistan to reach central Asia.

Around 50,000 years ago they also began spreading into Europe via the Bosporus at the Istanbul Strait. Again low sea levels allowed them to almost walk into Europe.

Once there they will have encountered Neanderthals, who, with bigger bodies were more adapted to the cold weather at the time, had been living in Europe for nearly a quarter of a million years but are thought to have died out due to changes in the climate.

By 25,000 years ago humans had spread into northern Europe and Siberia and then walked across the Bering land bridge into Alaska around 20,000 years ago.

The peak of the last ice age, which was reached around 19,000 years ago, saw human populations pushed south by the extreme cold and it was about 15,000 years ago that South America became the last continent on the planet to be colonised.

Britain and northern Scandinavia is thought to have been recolonised by modern humans after the last ice age between 10,000 and 8,000 years ago.

End

See also this article from

http://www.sciencemag.org/news/2017/09/updated-first-big-efforts-sequence-ancient-african-dna-reveal-how-early-humans-swept

Africa has long been called the “cradle of humanity,” from which our earliest human ancestors spread across the rest of the world some 50,000 years ago. Africa is also where people—ancient and modern—are most genetically diverse. But how such groups, from the Hadza of East Africa to the Khoe-San of Southern Africa, came to be is a mystery. That’s in part because some 2000 years ago, early adopters of agriculture known as the Bantu spread across the continent, erasing the genetic footprint of other Africans. The one ancient African genome that has been sequenced—an Ethiopian who lived some 4500 years ago—has shed little light on this mystery.

Pontus Skoglund knew there had to be more to the story. So the Harvard University evolutionary geneticist and his colleagues obtained DNA from 15 ancient Africans from between 500 and 6000 years ago, some before the Bantu expansion. In addition, Skoglund’s team got DNA data from 19 modern populations across Africa for comparison, including from large groups like the Bantu and smaller ones like the Khoe-San and the Hadza.

For the most part, the ancient DNA was most similar to that of people living in the same places where the bones were found, Skoglund reported. But some interesting exceptions showed intermingling among various groups. “It’s really exciting to see in Africa that there was already this ancient admixture,” says Simon Aeschbacher, a population geneticist from the University of Bern who was not involved with the work. “There must have been population movements in early Africa.”

The ancient genomes indicate that Southern Africans split off from Western Africans several thousand years ago, and subsequently evolved key adaptations that honed their taste buds and protected them from the sun. Around 3000 years ago, herders—possibly from today’s Tanzania—spread far and wide, reaching Southern Africa centuries before the first farmers. But modern Malawians, who live just south of Tanzania, are likely descended from West African farmers rather than local hunter-gatherers, Skoglund says. Indeed, the analysis suggests that West Africans were early contributors to the DNA of sub-Saharan Africans. But even these DNA donors were a hodgepodge of what are now two modern groups—the Mende and the Yoruba. And one ancient African herder showed influence from even farther abroad, with 38% of their DNA coming from outside Africa.

Another study focused on Southern Africa, where some researchers think modern Homo sapiens evolved. Evolutionary geneticist Carina Schlebusch and her colleagues at Uppsala University in Sweden partially sequenced seven ancient genomes: three from 2000-year-old hunter-gatherers and four from 300- to 500-year-old farmers. They also included modern DNA in their analyses.

The more modern farmers did have Bantu DNA in their genomes, but the ancient hunter-gatherers predated the spread of the Bantu, she and her colleagues reported last month on the preprint server bioRxiv. Their other findings parallel Skoglund’s discoveries: Nine percent to 22% of the DNA of these farmers’ modern descendants—including the southern Khoe-San—comes from East Africans and Eurasian herders.

Schlebusch’s analysis reaches even deeper into human history than does Skoglund’s, as her team used the ancient and modern genomes to estimate that the hunter-gatherers she studied split off from other groups some 260,000 years ago, about the age of the oldest H. sapiens fossil. Having that date “lets us start to think about questions like where, and how, anatomically and behaviorally modern humans evolved,” says Iain Mathieson, an evolutionary geneticist at Harvard. Whether this date survives peer review after publication is yet to be seen.

End

4922415920_2d87f59c42-1

Let’s change our focus for a short while. We will now look at the Jesuits who travelled the world evangelising/Christianizing people.

We read earlier “Kongo was the earliest Bantu language which was committed to writing in Latin characters and had the earliest dictionary of any Bantu language. A catechism was produced under the authority of Diogo Gomes, a Jesuit born in Kongo of Portuguese parents in 1557,”

 Jesuit history in Africa can be easily divided into three main periods. The first period goes back to the earliest Jesuit missions in Africa, which began in the former Kingdom of the Kongo (1390–1857) and in Morocco in 1548 and lasted until the expulsion of the Jesuits from Portuguese dominions in 1759. Although this period encompasses minor missions like that in Cape Verde, which lasted from 1604 to 1642,1  I shall focus only on the major ones in the Kingdom of the Kongo, Ethiopia, and Mozambique, which have been studied by several historians. The second period extends from the first return to Africa after the 1814 restoration of the order to the end of World War II in 1945. After the restoration, Jesuits entered Madagascar as early as in 1832. However, since no lasting ministry was established on the island before 1861, the inaugural mission of the second period is appropriately that of French Jesuits in Algeria, which began in 1840. The period’s large missions are those in Madagascar, Southern Africa, and the Congo region, whose historiography will be considered at length below. Its smaller missions in Fernando Pó (now Bioko, part of Equatorial Guinea) and Egypt will not be discussed. Although they are a part of the second-period history, Jesuit presence in Fernando Pó between 1845 and 1859 is just being discovered,2 whereas Jesuit presence in Egypt has always been studied in the context of the Middle East.3 The closing date for the second period—the end of World War II—is based purely on the enormous increase of Jesuit activity on the continent after the war. Although other authors have considered the decade of political independence in Africa (1960s) to be the tail end of the second period,4 we observe significant increase of Jesuit activity in Africa even earlier. The third period extends from World War II to the present and is marked by the multiplication and spread of Jesuit works beyond the three major missions of the second period—Madagascar, the Zambezi region,5 and the Congo region—to other parts of the continent.

Also

Unlike the first Zambezi Mission, pre-suppression Jesuit work in the present-day Congo–Angola region received greater attention after the restoration. In his history of the Society in the Portuguese Assistancy, Rodrigues included an extensive chapter on the missions in Angola and Mazagão (now El Jadida, Morocco).17 The chapter is essentially an account of Jesuit involvement in the evangelization and civilization of the inhabitants of an inhospitable area, which fits well into standard European narratives about Africa before World War II. However, the chapter stands out as a good narrative of the mission’s basic events and more prominent personalities and, as such, serves as a primary source material or at least a pointer to the existence of such material. Another useful summary of the same events and of the role played by the Jesuits in the primary evangelization of Angola is found in Manuel Nunes Gabriel’s (1912–96) Os jesuítas.18 In this little book, as in several other places,19 much is appreciated about the extent and depth of Jesuit work in this part of Africa. The book shows, for example, that, unlike in Mozambique, the Jesuits in Angola made an effort to translate the faith into a cultural language that would be understood by their indigenous hearers. Himself a former archbishop of Luanda, Manuel Gabriel remains faithful to harmless ecclesiastical history and, as one reviewer of another work of his puts it, provides “a conventional narrative to show how, if not why, Angola has become one of the most Christianized countries in Africa.”20

http://referenceworks.brillonline.com/entries/jesuit-historiography-online/*-COM_192529

The Society of Jesus (S.J. – from LatinSocietas Iesu) is a scholarly religious congregation of the Catholic Church which originated in sixteenth-century Spain. The members are called Jesuits.[2]The society is engaged in evangelization and apostolic ministry in 112 nations on six continents. Jesuits work in education (founding schools, colleges, universities, and seminaries), intellectual research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, sponsor direct social ministries, and promote ecumenical dialogue.

FoundationEdit

Church of Saint-Pierre de Montmartre, Paris

On 15 August 1534, Ignatius of Loyola (born Íñigo López de Loyola), a Spaniard from the Basque city of Loyola, and six others mostly of Castilian origin, all students at the University of Paris,[24] met in Montmartre outside Paris, in a crypt beneath the church of Saint Denis, now Saint Pierre de Montmartre, to pronounce the religious vows of poverty, chastity, and obedience.[25] Ignatius’ six companions were:Francisco Xavier from Navarre (modern Spain), Alfonso SalmeronDiego LaínezNicolás Bobadilla from Castile (modern Spain), Peter Faber from Savoy, and Simão Rodrigues from Portugal.[26] The meeting has been commemorated in the Martyrium of Saint Denis, Montmartre. They called themselves theCompañía de Jesús, and also Amigos en El Señoror “Friends in the Lord”, because they felt “they were placed together by Christ.” The name “company” had echoes of the military (reflecting perhaps Ignatius’ background as Captain in the Spanish army) as well as of discipleship (the “companions” of Jesus). The Spanish “company” would be translated into Latin as societas like in socius, a partner or comrade. From this came “Society of Jesus” (SJ) by which they would be known more widely.[27]

Religious orders established in the medieval era were named after particular men: Francis of Assisi (Franciscans), Domingo de Guzmán, later canonized as St Dominic (Dominicans); and Augustine of Hippo (Augustinians). Ignatius of Loyola and his followers appropriated the name of Jesus for their new order, provoking resentment by other religious who considered it presumptuous. The resentment was recorded by Jesuit José de Acosta of a conversation with the Archbishop of Santo Domingo.[28] In the words of one historian: “The use of the name Jesus gave great offense. Both on the Continent and in England, it was denounced as blasphemous; petitions were sent to kings and to civil and ecclesiastical tribunals to have it changed; and even Pope Sixtus V had signed a Brief to do away with it.” But nothing came of all the opposition; there were already congregations named after the Trinity and as “God’s daughters”.[29]

In 1537, the seven travelled to Italy to seek papal approval for their orderPope Paul III gave them a commendation, and permitted them to be ordained priests. These initial steps led to the official founding in 1540.

They were ordained in Venice by the bishop of Arbe (24 June). They devoted themselves to preaching and charitable work in Italy. The Italian War of 1535-1538 renewed between Charles V, Holy Roman EmperorVenice, the Pope, and the Ottoman Empire, had rendered any journey toJerusalem impossible.

Again in 1540, they presented the project to Paul III. After months of dispute, a congregation ofcardinals reported favourably upon the Constitution presented, and Paul III confirmed the order through the bull Regimini militantis ecclesiae (“To the Government of the Church Militant”), on 27 September 1540. This is the founding document of the Society of Jesus as an official Catholic religious order. Ignatius was chosen as the first Superior General. Paul III’s bull had limited the number of its members to sixty. This limitation was removed through the bull Exposcit debitum of Julius III in 1550.[30]

The Spanish king Charles III (1759–88) expelled the Jesuits in 1767 from Spain and its territories. Within a few decades of the expulsion, most of what the Jesuits had accomplished was lost. The missions were mismanaged and abandoned by the Guaraní. Today, these ruins of a 160-year experiment have become a tourist attraction.[83][86]

Jesuits in colonial BrazilEdit

Manuel da Nóbrega on a commemorative Portuguese stamp of the 400th anniversary of the foundation of São Paulo, Brazil

Jesuit in 18th century, Brazil

Tomé de Sousa, first Governor General of Brazil, brought the first group of Jesuits to the colony. The Jesuits were officially supported by the King, who instructed Tomé de Sousa to give them all the support needed to Christianize the indigenous peoples.

The first Jesuits, guided by Manuel da Nóbrega, Juan de Azpilcueta Navarro, Leonardo Nunes, and later José de Anchieta, established the first Jesuit missions in Salvador and in São Paulo dos Campos de Piratininga, the settlement that gave rise to the city of São Paulo. Nóbrega and Anchieta were instrumental in the defeat of the French colonists of France Antarctique by managing to pacify the Tamoio natives, who had previously fought the Portuguese. The Jesuits took part in the foundation of the city of Rio de Janeiro in 1565.

The success of the Jesuits in converting the indigenous peoples is linked to their efforts to understand the native cultures, especially their languages. The first grammar of the Tupi language was compiled by José de Anchieta and printed in Coimbra in 1595. The Jesuits often gathered the aborigines in communities (the Jesuit Reductions) where the natives worked for the community and were evangelised.

The Jesuits had frequent disputes with other colonists who wanted to enslave the natives. The action of the Jesuits saved many natives from being enslaved by Europeans, but also disturbed their ancestral way of life and inadvertently helped spread infectious diseases against which the aborigines had no natural defenses. Slave labor and trade were essential for the economy of Brazil and other American colonies, and the Jesuits usually did not object to the enslavement of African peoples, but rather critiqued the conditions of slavery.[87]

https://en.m.wikipedia.org/wiki/Society_of_Jesus

51y16EPLSnL._AC_UL320_SR210,320_My ancestry DNA shows I am 22% Cameroon Congo 10% Bantu 2% Iberian Pennisula. I am related to some Perez & Fernandez just to add some reality to this history. It was these same Spanish & Portuguese “Jews ” (Europeans) and missionary slave masters that fled into Africa and then Jamaica and America first fleeing persecution from the Spanish King at the hand of his Queen then many more expulsions over time. The queen demanded the expulsion of all jews (who were mainly black at the time) from Spain. Some of these people were forced to covert to Catholism by the Vaitican Roman church/empire or face death.

A+short+History+of+the+Jews+in+Jamica

BRIEF HISTORY OF THE KINGDOM OF KONGO

The Kingdom of Kongo was composed of 6 provinces: Mpemba, Mbata, Nsundi, Mpangu, Mbemba and Soyo, plus 4 vassal Kingdoms: Loango, Cacongo and Ngoye, at the North of the N’Zari river, and Ndongo, at the South of the Congo river.

To the below post I would add the African history is a history told through stories dance art and tribal ceremonys not in the same way that history is told in Western society. African history is passed down from generation to generation orally and does not fit the stereotypical way of recording history.

The Kongo Nation and Kingdom

By John Henrik Clarke link to full post

The people and nations of Central Africa have no records of their ancient and medieval history like the “Tarikh es Sudan” or the “Tarikh el Fettach” of the Western Sudan (West Africa). The early travelers to these areas are mostly unknown. In spite of the forest as an obstacle to the formation of empires comparable to those of the Western Sudan, notable kingdoms did rise in this part of Africa and some of them did achieve a high degree of civilization.

The Kongo Valley became the gathering place of various branches of the people we now know as Bantu. When the history of Central Africa is finally written, it will be a history of invasions and migrations. According to one account, between two and three thousand years ago a group of tribes began to move out of the region south or southwest of Lake Chad.

Sometime during the fourteenth and fifteenth centuries the center of Africa became crowded with pastoral tribes who needed more land for their larger flocks and herds. This condition started another migration that lasted for more than a hundred years. Tribes with the prefix Ba to their names spread far to the west into the Congo basin and southward through the central plains. The Nechuana and Basuto were among these tribes. Tribes with the prefix Ama—great warriors like the Ama-Xosa and Ama-Zulu—passed down the eastern side.

In the meantime some of the more stable tribes in the Congo region were bringing notable kingdoms into being. The Kingdom of Loango extended from Cape Lopez (Libreville) to near the Kongo; and the Kongo Empire was mentioned by Europeans historians as early as the fourteenth century. The Chief of Loango, Mani-Kongo, extended his Kingdom as far as the Kasai and Upper Zambesi Rivers. This Kingdom had been in existence for centuries when the Portuguese arrived in the fifteenth century. They spoke admiringly of its capital, Sette-Camo, which they called San Salvador. The Kingdom of Kongo dates back to the fourteenth century. At the height of its power it extended over modern Angola, as far east as the Kasai and Upper Zambesi Rivers.

Further inland the Kingdom of Ansika was comprised of the people of the Bateke and Bayoka, whose artistic talents were very remarkable. Near the center of the Kongo was the Bakuba Kingdom (or Bushongo), still noted for its unity, the excellence of its administration, its art, its craftsmanship and the beauty of its fabrics.

South of the Congo basin the whole Bechuana territory formed a vast state which actually ruled for a long time over the Basutos, the Zulus, the Hottentots and the Bushmen, including in a single empire the greater part of the black population of Southern and Central Africa. This was the era of Bushongo grandeur; the people we now know as Balubas.

Only the Bushongo culture kept its records and transmitted them almost intact to modern research. The Bakubas are an ancient people whose power and influence once extended over most of the Kongo. Their history can be traced to the fifth century. For many centuries the Bakubas have had a highly organized social system, an impressive artistic tradition and a secular form of government that expressed the will of the people through a democratic political system. Today, as for many generations in the past, the court of a Bakuba Chief is ruled by a protocol as rigid and complicated as that of Versailles under Louis XIV.

At the top of the Bakuba hierarchy is the royal court composed of six dignitaries responsible for cabinet-like matters such as military affairs, justice and administration. At one time there were in the royal entourage 143 other functionaries, including a master of the hunt, a master storyteller and a keeper of oral traditions. In the sixteenth century the Bakubas ruled over a great African empire. The memory of their glorious past is recalled in the tribe with historical exactitude. They can name the reigns of their kings for the past 235 years. The loyalty of the people to these rulers is expressed in a series of royal portrait-statues dating from the reign of Shamba Bolongongo, the greatest and best known of the Bakuba kings.

In the Bakuba system of government the king was above all a symbol, rather like the Mikado in the eyes of the Japanese. His ministers, the Kolomos, paid him great respect in public, even if they were his known enemies. In private they made no pretense of subservience. If the king wanted to see his ministers he had to go to their houses or meet them on neutral ground. The ordinary members of the tribe had representatives at the court on a political and professional basis. Some of these officials represented geographical areas, trades and professions. The weavers, the blacksmiths, the boat-builders, the net-makers, the musicians and the dancers all had their representatives at court. There was even a special representative of the fathers of twins. The representative of the sculptors was held in highest esteem. The Bakuba sculptors are considered to be the finest in Africa.

Shamba Bolongongo was a peaceful sovereign. He prohibited the use of the shongo, a throwing knife, the traditional weapon of the Bushongo. This wise African king used to say: “Kill neither man, woman nor child. Are they not the children of Chembe (God), and have they not the right to live?” Shamba likewise brought to his people some of the agreeable pastimes that alleviate the tediousness of life. The reign of Shamba Bolongongo was really the “Golden Age” of the Bushongo people of the Southern Kongo. After abolishing the cruder aspects of African warfare, Shamba Bolongongo introduced raffia weaving and other arts of peace. According to the legends of the Bushongo people, their history as a state goes back fifteen centuries. Legends notwithstanding, their magnificent sculpture and other artistic accomplishments are unmistakable, the embodiment of a long and fruitful social experience reflecting the life of a people who have been associated with a higher form of culture for more than a thousand years.

Early in the twentieth century when the European writer, Emil Torday, was traveling through the Kongo collecting material for his book On the Trail of the Bushongo, he found the Bakuba elders still singing the praises of Shamba Bolongonog. They also repeated the list of their kings, a list of one hundred twenty names, going back to the godlike King who founded their nation. From these Bakuba elders, Emil Torday learned of Bo Kama Bomanchala, the great King who reigned after Shamba Bolongongo. The elders recalled the most memorable event that had occurred during his reign. On March 30, 1680, there was a total eclipse of the sun, passing exactly over Bushongo.

Jose Fernandez, one of the first European explorers to visit Central Africa, went there in 1445. Any number of subsequent expeditions were carried out by such men as Diego Borges, Vincente Annes, Rebello de Araca, Francisco Baretto and Dom Christovao da Gama. The parts of Africa visited, explored and discovered by these men included the Kingdom of the Kongo, Timbuktu, the East Coast of Africa, Nubia, the Kingdom of N’Gola (Angola), Abyssinia and the Lake Tsana region.

Much of the history and civilization of Central Africa and East Africa was revealed by the study made by the Portuguese African explorer Duarte Lopez in his book History of the Kingdom of Kongo. Duarte Lopez went to the Congo in 1578 and stayed for many years.

According to Lopez, the Kingdom of the Kongo at the time measured 1,685 miles. The King, still reliving his past glory, styled himself Dom Alvarez, King of Kongo, and of Abundo, and of Natama, and of Quizama, and of N’Gola, and of Angri, and of Cacongo, and of the seven Kingdoms of Congere Amolza, and of the Pangelungos, and the Lord of the River Zaire (Kongo) and of the Anzigiros, and of Anziqvara, and of Doanga, etc. He also tells us that the Kingdom of N’Gola (Angola) was at one time a vassal state of the Kongo.

At the time of Lopez’s twelve years stay in the country, the Kingdom of the Congo was divided into six provinces. The province of Bamba was the military stronghold of the kingdom, and was capable of putting 400,000 well-disciplined men in the field.

The rich gold mines at Sofala (now a port of Mozambique) attracted the Portuguese to the East Coast of Africa. They used intermarriage with the Africans as a means of gaining favor and pushing into the interior of Africa. In turn, the Africans gradually lost their anti-Christian hostilities and gave in to being converted to Christianity. And thus Christianity was introduced into the Kongo before 1491. The Mani Sogno was the first Kongo nobleman to embrace the Christian faith. The Moslems, coming into the Congo from the East Coast, prevailed upon the Africans to resist being converted to Christianity, telling them that Christianity was a subtle method used by the Portuguese to take over their country. This warning notwithstanding, Christianity continued to spread in the Kongo.

In 1513, Henrique, son of Dom Affonso, then King of the Congo, was sent to Lisbon and to Rome to study theology. In 1520, Pope Leo X appointed Henrique Bishop of Utica and Vicar-apostolic of the Congo. Unfortunately, Henrique died before he could return to the Congo. He was Rome’s first Central African bishop. The royal archives of Portugal still hold the records reflecting the ceremonial respect that was paid to this Christian son of an African king and queen.

In the years that followed, Portuguese evangelization of the Congo continued. The Holy See received ambassadors from and sent legates to the Congo. In 1561, Father Dom Goncalo da Silvera baptized the Emperor of the Court of Monomotapa.

The peaceful relations between the Africans and the Portuguese were eventually disrupted by the rising European lust for slaves and gold. It was from N’Gola (Angola) and the Kongo that the Portuguese New World was to derive its greatest source of slaves. In 1647, Salvador Correia of Brazil organized an expedition of fifteen ships for the purpose of reconquering Angola, which had been under Dutch rule for eight years. This event might be considered go be one of the earliest political interventions of the New World in the Affairs of the Old.

Portuguese domination founded on the dire necessities of the slave trade persisted in Angola. After a period of relative splendor, the Christian Kingdom of the Congo began to weaken and was practically destroyed by European fortune hunters, pseudo-missionaries and other kinds of free-booters. By 1688, the entire Congo region was in chaos. By the end of the seventeenth century European priests had declared open war on the non-Christian population of the Kongo. They were attempting to dominate Congolese courts and had ordered the execution of Congolese ancestral priests and indigenous doctors. Now the Congolese Christians were pathetic pawns of the hands of unscrupulous European priests, soldiers, merchants and other renegade pretenders, mere parish priests from Europe were ordering Congolese kings from their thrones.

Soon treachery, robbery and executions compounded the chaos in the Kongo. Violence became the order of the day as various assortments of European mercenaries vied for control of this rich area of Africa. In the ensuing struggle many of the Christian churches built by the Portuguese were destroyed. The Dutch, still feeling the humiliation of the decline of their influence in N’Gola (Angola), came into the Congo and systematically removed all traces of the once prevailing Portuguese power.

By 1820 Arab slave traders had penetrated the Kongo from Zanzibar and through Tanganyika. Soon after their arrival their slave raids were decimating the population. The European rediscovery of the Kongo and neighboring territories began in the middle of the nineteenth century. In 1858, two Englishmen, Burton and Spoke, discovered Lakes Tanganyka and Victoria, approaching them from the shores of the Indian Ocean. The Scotch Protestant missionary, Livingstone, explored the regions of the big lakes and in 1871, Livingstone and Stanley met on the shore of Lake Tanganyika. From 1874 to 1877, Henry Morton Stanley crossed Africa from east to west and discovered the Kongo River.

In the meantime, King Leopold II of Belgium focused his attention on Central Africa and in 1876 founded the Association International Africaine. In 1878, King Leopold commissioned Stanley to establish connection between the Congo River and the ocean in the non-navigable part of the river. From 1879 to 1885, a handful of Belgian officers sent by the King set up posts along the Kongo River. They were followed by Catholic and Protestant missionaries.

King Leopold’s undertakings gave rise to competition and greed. Other European nations had designs on the Kongo. The King’s diplomatic successes at the Berlin Conference of 1884 settled this matter. The members of the Conference marked out spheres of influence in Africa and determined boundaries that are still in existence. The Kongo Free State came into being. The Belgian parliament agreed that Leopold should have “exclusive” personal ownership of the Kongo. The United States was the first power to ratify the arrangement, largely through the efforts of General Henry S. Stanford, who was American minister to Brussels at the time.

And thus began the tragedy of Belgian rule in the Kongo.

http://www.africafederation.net/Kongo_History.htm

DNA Genesis – The Children Of Adam – National Geographic Documentary Films – Full HD Documentaries

This documentary covers the history of Humans and world civilisation. The migration from Subsaharan Africa to the Middle East,  Central Asia America and the entire world.

 

My Igbo and Ashanti Akan Jamaican slave ancestors Part 2

 

KojYcdxbTxInzBFKuOncgnkes5yE2Br8B0LnubnjJ88=

If you have seen my first post you know that I dealt with a lot of information both historical and oral traditions and biblical definitions of the Jamaican slaves. I also covered the oral stories of Hebrews in Africa.

For those who want to read the story of what I found when I took the steps back to retrieve my ancestors past. See the link below.

https://blackhistory938.wordpress.com/2017/06/16/my-igbo-slave-ancestor/

In this post I am going to look at who my African relatives were in Africa. I am going to look at the family names and places of residence. I am also going to explore West African history. This post will focus on Africa which has to include the middle east which really is North East Africa. We will  look at the migration from Israel towards the end of this post. Ancestry DNA have also updated their information and I will be using my updated analysis to find out which tribes I am connected to.

 

Below is a list of surnames of DNA matched distant cousins

Nwokocha a Nigerian Igbo Surname. The surname is from The Bight of Biafra. Bordering Nigeria Cameroon Guinea area.

Nwagou which is from The Bight of Biafra Port Harcourt region with people sharing the name as far as Abuja Igbo 

Onu which is also Nigerian.

Olugbala which is a Nigerian Yoruba surname.

Akinwummi which is a Nigerian Yoruba surname. Found in the Lagos region.

Ageypong which is a Ghanaian Ashanti surname.

Lartey a Ghanian Ga surname.

From the above DNA matches my genetic ties are with the Igbo, Yoruba, Ashanti and Ga.

 Below West African tribes and some connections
 ethnic-africa-1
The below is a map of  the different tribes in Nigeria.
nigeria_ethnic_v3
The Yoruba are right next to Benin as are the Hausa Fulani.
This could explain why one of my cousins is matching
the Hausa tribe in the North and Saudi Arabia despite
having no North African DNA.
See DNA below Hausa Fulani??

Ethnicity

Regions: Benin/Togo, Cameroon/Congo, Ivory Coast/Ghana, Ireland

Trace Regions: Africa Southeastern Bantu, Senegal, Nigeria, Europe West, Africa South-Central Hunter-Gatherers, Great Britain, Finland/Northwest Russia,

The below is a copy of of feature from my original post. The below DNA is similar to mine.

The below is from an African American 

Screen+Shot+2014-08-30+at+12.15.49+PM

Tribe matches for the above were Bantu and Yoruba

Bantu Ke= 0.370 Mandenka= 0.444 
Maasai= 0.130 Yoruba= 0.685 
Maasai= 0.159 Yoruba= 0.662 
O-Ethiop= 0.110 Yoruba= 0.718 Irish= 0.172 

Here is my breakdown below which points at Akan Esan and Yoruba Hausa and Igbo tribal ancestry for me

HX2171525_EB4566

Population
Nilo_Saharan 1.47 Pct
Ubangian_Congo 1.93 Pct
W_Benue_Congo 58.89 Pct
Eastern_HG 2.17 Pct
E_Benue_Congo 25.56 Pct
Omotic 2.47 Pct
Southern_HG 2.39 Pct
Western_Semitic 5.12 Pct

 

 This information above is significant because with my research and my ancestry matches DNA I am able to chart which groups of people we are connected to. The sophisticated DNA tests such as DNA tribes and others are picking up the West African connection to the middle east. The areas that my family are connected to mirror what the bible says. 2000 years ago some of my direct ancestors were in Saudi Arabia.
My raw DNA points to ancient Palestine Jordan and Libya.
The test states this about the analysis,
EthioHelix Africa K10 + Palestinian – Palestinian acts as a proxy for Middle Eastern ancestry in this case. Results are currently most meaningful for persons who are a mix of African and Middle Eastern
EB4566
Population
Nilo-Saharan 7.44 Pct
East-Africa1 4.65 Pct
Mbuti-Pygmy 2.25 Pct
Eastern-Bantu 21.41 Pct
Khoi-San 3.12 Pct
West-Africa 39.04 Pct
Hadza 2.69 Pct
Biaka-Pygmy 10.73 Pct
Palestinian 5.31 Pct
Omotic 3.37 Pct
For more background on this see these posts if you haven’t already The Queen of sheba The history of Judah Ouidah Whydah Judeo
Yoruba people below
So far my DNA matches South Sudan Oromo tribes South Somalia Bantu and Yoruba Igbo/Ibo. My cousin is matching Oromo & Hausa Fulani.
Having uploaded my own raw data to Gedmatch my own ancient DNA results show I match the Esan, Igbo Hausa Fulani and  Yoruba tribe.
See below  my Ancient asian DNA

Using 1 population approximation:
1 Gambian @ 4.575696
2 Esan @ 7.768073
3 Yoruba @ 7.768073
4 Mota @ 12.071078
5 Hadza @ 13.417694
6 Masai @ 25.794815
7 Somali @ 46.685955
8 Moroccan @ 80.260406
9 Saharawi @ 81.614891
10 Algerian @ 83.698547
11 Yemeni @ 89.642319
12 Libyan @ 90.041283
13 Egyptian @ 93.023880
14 GoyetQ116 @ 97.088066
15 BedouinA @ 98.755363
16 Jordanian @ 101.344734
17 Syrian @ 102.231903
18 Palestinian @ 102.558189
19 Steppe_IA @ 104.329994
20 Jew_Libyan @ 104.358345

Admix Results (sorted):

# Population Percent
1 Sub_Saharan 93.13
2 West_European_Hunter_Gartherer 2.39
3 Natufian 1.95
4 Ancestral_North_Eurasian 1.76
5 Ancestral_South_Eurasian 0.76

Single Population Sharing:

# Population (source) Distance
1 Gambian 4.77
2 Esan 8.16
3 Yoruba 8.16
4 Mota 12.59
5 Hadza 14.06
6 Masai 27.1
7 Somali 49.08
8 Moroccan 84.37
9 Saharawi 85.73
10 Algerian 87.94
11 Yemeni 94.4
12 Libyan 94.75
13 Egyptian 97.91
14 GoyetQ116 101.79
15 BedouinA 103.97
16 Jordanian 106.72
17 Syrian 107.67
18 Palestinian 107.97
19 Steppe_IA 109.71
20 Turkmen 109.76

Mixed Mode Population Sharing:

# Primary Population (source) Secondary Population (source) Distance
1 96% Gambian + 4% Steppe_Eneolithic @ 0.67
2 96% Gambian + 4% Steppe_EMBA @ 0.71
3 93.2% Yoruba + 6.8% Steppe_MLBA @ 0.8
4 93.2% Esan + 6.8% Steppe_MLBA @ 0.8
5 96% Gambian + 4% Steppe_MLBA @ 0.89
6 93.3% Yoruba + 6.7% Ukrainian @ 1.07
7 93.3% Esan + 6.7% Ukrainian @ 1.07
8 95.9% Gambian + 4.1% Steppe_IA @ 1.07
9 93.3% Esan + 6.7% Russian @ 1.11
10 93.3% Yoruba + 6.7% Russian @ 1.11
11 93.4% Yoruba + 6.6% Norwegian @ 1.11
12 93.4% Esan + 6.6% Norwegian @ 1.11
13 96% Gambian + 4% Russian @ 1.12
14 96.1% Gambian + 3.9% Estonian @ 1.13
15 96% Gambian + 4% Finnish @ 1.13
16 96.1% Gambian + 3.9% Lithuanian @ 1.13
17 93.4% Yoruba + 6.6% Hungarian @ 1.14
18 93.4% Esan + 6.6% Hungarian @ 1.14
19 93.4% Yoruba + 6.6% Scottish @ 1.14
20 93.4% Esan + 6.6% Scottish @ 1.14
My first ancestry DNA analysis

Estimate

Benin/Togo
40%
Cameroon, Congo, and Southern Bantu Peoples
22%
Ivory Coast/Ghana
12%
Africa Southeastern Bantu
10%
Nigeria
7%
Iberian Peninsula
2%
Senegal
2%
Mali
2%
England, Wales & Northwestern Europe
1%
Ireland/Scotland/Wales
1%
Europe East
1%
The updated version

Ethnicity Estimate

Benin/Togo49%

Cameroon, Congo, and Southern Bantu Peoples34%

Ivory Coast/Ghana11%

England, Wales & Northwestern Europe5%

Mali1%

DNA land analyses my data like this

Lower Niger Valley

Includes: Yoruba and Esan in Nigeria and Yoruba in (Nigeria) Ibadan

Senegal River Valley

Includes: Mandenka in Senegal and Gambian in Western Gambia

Mende/Akan

Includes: Mende Sierra_Leone_MSL and Mende in Sierra Leone

Balkan

Includes: Albanian in Albania; Bulgarian in Bulgaria and Greek in (2 sites) Greece

Northwest European

Includes: Scottish Argyll_Bute_GBR and British in England; Icelandic in Iceland; Norwegian in Norway and Orcadian in Orkney Islands

My Raw DNA

Admix Results (sorted):

# Population Percent
1 W_African 82.21
2 Wht_Nile_River 8.08
3 NE_European 3.62
4 S_African 2.6
5 Horn_Of_Africa 2.37
6 Mediterranean 0.62
7 Oceanian 0.27
8 Omo_River 0.25
The tribes that  I am connected to are  spread all over
Africa. The African Kingdoms spread across vast areas
in the past.
Over the years there has been endless migrations and
mixing. However many tribes will only have children
with neighbouring tribes. With DNA analysis you can
track the places that your ancestors have been.
 The Hausa are a diverse but culturally homogeneous people based primarily in the Sahelian and Sudanian Daura area of northern Nigeria and southeastern Niger, with significant numbers also living in parts of CameroonCôte d’IvoireChadTogoGhana,[1]SudanGabon and Senegal.
The below shows an African Ancestry DNA certificate which confirms the below person’s Ancestry is from the Hausa Fulani tribe in Cameroon.

 

20180206_003430

I decided to explore the possible Saudi Arabia and Yemen connections a little further.

Kuwaiti native population comprises three distinct genetic subgroups of Persian, “city-dwelling” Saudi Arabian tribe, and nomadic “tent-dwelling” Bedouin ancestry. Bedouin subgroup is characterized by presence of 17% African ancestry; it owes it origin to nomadic tribes of the deserts of Arabian Peninsula and North Africa

Bedouins are “tent-dwelling” nomads who roamed the deserts of Middle East; they epitomize the best adaptation of human life to desert conditions [7]. In much of the Middle East and North Africa, the term Bedouin is used to descriptively differentiate between those (bedu) whose livelihood is based on raising livestock by mainly natural graze and those (hadar) who have an agricultural or urban base [8]. Bedouins are originally desert-dwelling tribes of the Arabian Peninsula and are particularly descendants of (i) those settled in the southwestern Arabia, in the mountains of Yemen; and (ii) those settled in North-Central Arabia. Bedouins started to spread out to surrounding deserts of Middle East (particularly Arabian and Syrian deserts) and North Africa (particularly Sinai Peninsula of Egypt and the Sahara Desert of North Africa

The mitochondrial haplogroup (indication of maternal ancestry) of the Bedouin participant is determined as L3d1a1a [L3d], that is predominantly seen in West-Central Africa—among the Fulani [13], Chadians [13], Ethiopians [14], Akan people [15], Mozambique [14], and Yemen [14]. Kivisild et al.

https://www.sciencedirect.com/science/article/pii/S2213596014001299#bb0015

 

the above extract clearly states that this particular participant is Bedouin and related to the Akan and Fulani. Further research has shown that there are middle eastern people’s who share Ghanaian and Nigerian ancestry generations back. When the first African nomads migrated they went to the East.

 OOA

berbera

m10805_mo

m12070_ni

ethipiopids-as-a-separate-race

Now let’s explore this high ancient asian connection

15 BedouinA 103.97
16 Jordanian 106.72
17 Syrian 107.67
18 Palestinian 107.97
19 Steppe_IA 109.71
20 Turkmen 109.7

The region of Palestine is among the earliest sites of human habitation in the world. Archaeological evidence suggests a hunter-gatherer community living a nomadic existence in the region pre-10,000 BCE. In the Early Bronze Age, permanent settlements were founded and agricultural communities developed. Trade was initiated with other regions in the Near East and, because of its location between the cities of Mesopotamia and those of Arabia and Egypt, Palestine became an important trading hub and attracted the attention of Sargon the Great (2334-2279 BCE)

https://www.ancient.eu/palestine/

YorubaMuslim

A study found that the Palestinians, like Jordanians, Syrians, Iraqis, Turks, and Kurds have what appears to be Female-Mediated gene flow in the form of Maternal DNA Haplogroups from Sub-Saharan Africa. Of the 117 Palestinian individuals tested, 15 carried maternal haplogroups that originated in Sub-Saharan Africa. These results are consistent with female migration from eastern Africa into Near Eastern communities within the last few thousand years. There have been many opportunities for such migrations during this period. However, the most likely explanation for the presence of predominantly female lineages of African origin in these areas is that they may trace back to women brought from Africa as part of the Arab slave trade, assimilated into the areas under Arab rule.[160]

turkic-invasions-slavery-routes-in-africa5041-050-8C145322YORUBA MIGRATIONS0013f4b94fa1b2b85221f9e22fd43b8c

Yorubaland spans the modern day countries of NigeriaTogo and Benin,

400px-Yorubaland_Cultural_Area_of_West_Africa

Geophysically, Yoruba land spreads north from the Gulf of Guinea and west from the Niger River into Benin and Togo; In the northern section, Yorubaland begins in the suburbs just west of Lokoja and continues unbroken up to the Ogou tributary of the Mono River in Togo, a distance of around 610 km. In the south, it begins in an area just west of the Benin river occupied by the Ilaje Yorubas and continues uninterrupted up to Porto Novo, a total distance of about 270 km as the crow flies. West of Porto Novo Gbe speakers begin to predominate.

350px-HistoYoruba

See the below

Four of the major coastal tribes of Western Africa: the Yoruba, Igbo, Akan and the Gaa-Adangbe are dissimilar at a glance and evidently geographic neighbours, but very closely related, when examined at the genetic level.

According to this landmark study, there was a 99.9 percent within-population variance, the between-population variance was less than 0.1 percent. This means that Yorubas, Igbos, Gaa and Akan are 99.9 percent similar.

  http://venturesafrica.com/black-panther-is-just-what-it-is/

 

144

The Southern part of Nigeria is Biafra. Biafra borders Cameroon. My DNA shows high Benin/ Togo and Cameroon/Congo

Biafra was once in modern day Cameroon.

nigeria-1

nounplural Ibos (especially collectivelyIbo.

1.

a member of an indigenous black people of southeastern Nigeria, renowned as traders and for their art.

2.

the language of the Ibo, a Kwa language.
Igbo people

Cameroon_CIA_WFB_2006_map

The Bight of Benin was the Slave Coast. You can see Dahomey and Benin in the map below with Cameroon as it’s neighbour.

a7696481c95a51fe969dd914c6cfdd3d--statistics-edinburgh

The Ebo connection to Benin is further supported by Onyebuechi Amene who states the following;

“ Ebo is a Benin name. It was the Binis that went to Igala and
formed the Igala Royal families that took the name to Igala.”

“ The Ebo family of Isiskre still retain their ancestral Bini
names.”

Those captives who came to the Americas from Ghana and Benin (Dahomey) were those known as Ebo or the Mina tribes. In fact a Mina tribe remains in the Kwara State of Yorubaland and refer to themselves as Igbo-Mina using the original Igbo spelling of the name.

It was the Portuguese Jewish slave traders who began selling Ebo captives from Benin to Ghana where they were used to work the Gold Mines. These traders coined the Ebo as “ Mina tribes “ meaning those destined for El-Mina, a Portuguese word meaning “ The Mines “. El-Mina became central to the slave trade in Ghana.

The most powerful amongst the Ebo(Mina) to arrive in Ghana were those called Ewe.

https://www.africaresource.com/rasta/sesostris-the-great-the-egyptian-hercules/the-greater-igbo-nation-by-ishaq-d-al-sulaimani/comment-page-2/#comment-76198

Negroland_and_Guinea_with_the_European_Settlements,_1736

Most of the slaves of Bight of Benin that hailed from Benin itself were imported to South Carolina (36%), Virginia (23%), Gulf Coast (28%) and Florida (9,8%). The top three picked up a few thousand slaves of this Straits (Florida only received 698 slaves from Bight of Benin).[citation needed] Many of those slaves were imported to Louisiana and Alabama (where was famous the case of Clotilde slave ship, that exported between 110 and 160 slaves from Dahomey to Mobile in 1859, between them to Cudjo Lewis (ca. 1840 – 1935), considered the last person born on African soil to have been enslaved in the United States when slavery was still lawful),[2] both belonging to the Gulf Coast. It was in Louisiana where her presence was notable. Indeed, between 1719 and 1731, most of the slaves who came to that place came directly from Benin. They were especially Fon,[3] but many slaves also were of ethnics such as Nago (Yoruba subgroup, although exported mainly by Spanish,[4] when the Louisiana was Spanish) -, Ewe, and Gen. Many of the slaves imported to the modern United States since Benin were sold by the King of Dahomey, in Whydah.[2] [note 1] However, not all the slaves sold in day-present Benin were of there: Many were of other places, but were captured by Dahomeyan warriors.[6] The native slaves from current Benin came from places as Porto-Novo, from where were brought to the port of Ouidah, place in the that was realized the slave shopping. This place brought many slaves

https://en.m.wikipedia.org/wiki/Beninese_Americans

biafra43-2.png

This area is highlighted in my DNA. See my region results of that area below.

20180907_004723.jpg

35de13db2a9115f2ce36c0072c68e7c2

Olaudah Equiano, or Gustavus Vassa personal account of a slave

That part of Africa known by the name of Guinea, to which the trade for slaves is carried on, extends along the coast above 3400 miles, from the Senegal to Angola, and includes a variety of kingdoms. Of these the most considerable is the kingdom of Benin, both as to extent and wealth, the richness and cultivation of the soil, the power of its king, and the number and warlike disposition of the inhabitants. It is situated nearly under the line, and extends along the coast about 170 miles, but runs back into the interior part of Africa to a distance hitherto I believe unexplored by any traveller; and seems only terminated at length by the empire of Abyssinia, near 1500 miles from its beginning.

This kingdom is divided into many provinces or districts: in one of the most remote and fertile of which, called Eboe, I was born in the year 1745 in a charming fruitful vale named Essaka. The distance of this province from the capital of Benin and the sea coast must be very considerable, for I had never heard of white men or Europeans, nor of the sea: and our subjection to the king of Benin was little more than nominal; for every transaction of the government, as far as my slender observation extended, was conducted by the chiefs or elders of the place.

 

INAUGURalmeetinginbenincity.jpg

The Kingdom of Whydah /ˈhwɪdəˈhwɪdˌɔː/ (YorubaXwédaFrenchOuidah) was a kingdom on the coast of West Africa in the boundaries of the modern nation of Benin. Between 1677 and 1681 it was conquered by the Akwamu, one of the Akan people.[1] It was a major slave trading post. In 1700, it had a coastline of around 16 kilometres (10 mi);[2] under King Haffon, this was expanded to 64 km (40 mi), and stretching 40 km (25 mi) inland.[3]

The name Whydah (also spelt HuedaWhidah, OuidahWhidaw, and Juda[4]) is an anglicised form of Xwéda (pronounced o-wi-dah), from the Yoruba language of Benin. Today the port city of Ouidah bears the kingdom’s name; it is in the far west of the former Popo Kingdom and is where most of the European slave traders lived and worked.

Whidah is also spelt Juda (spoken as Jew-dah/ Yahudah) see the below for historical evidence.

Istealite.PNG

13434917_10207961110284385_8633878494114018912_n2

(Scholars state whydah is a bird but I propose another meaning to the name)

Whydah (also spelt HuedaWhidah, OuidahWhidaw, and Juda[4]

See strongs 3063

3063 [e] וִֽיהוּדָ֔ה
wî-hū-ḏāh,
and Judah

wî·hū·ḏāh = Juda

Englishman’s Concordance

wî·hū·ḏāh — 47 Occurre  nces

Genesis 35:23 
HEB: וְשִׁמְעוֹן֙ וְלֵוִ֣י וִֽיהוּדָ֔ה וְיִשָּׂשכָ֖ר וּזְבוּלֻֽן׃
KJV: and Levi, and Judah, and Issachar,

See strongs 5912

5912 [e] עָכָ֗ן
‘ā-ḵān,
Achan
ā·ḵān 
Englishman’s Concordance

ā·ḵān — 6 OccurrencesJoshua 7:1 
HEB: בַּחֵ֑רֶם וַיִּקַּ֡ח עָכָ֣ן בֶּן־ כַּרְמִי֩
NAS: under the ban, for Achan, the son
KJV: in the accursed thing: for Achan, the son
INT: to the things took Achan the son of Carmi

https://biblehub.com/hebrew/achan_5912.htm

ACHAN a’-kan (`akhan (in 1 Chronicles 2:7 Achar, `akhar, “troubler”): The descendant of Zerah the son of Judah.

(Joshua 7).

701a3649dfd8c532c53bce18b7021900--ashanti-empire-kumasi-ghana.jpg

Asante and Akan Kingdoms

    Travelling North from Congo you have Guinea Gabon Cameroon Biafra Benin Nigeria Togo Ghana which brings you to the Gold and Slave Coast.

Asante_map-1

The Ashanti are believed to descend from Abyssinians, who were pushed south by the Egyptian forces.[4][5]

Abyssinian people (Ge’ezሐበሻይት), also known as the Habesha or Abesha, are a population inhabiting the Horn of Africa.

Members’ cultural, linguistic, and in certain cases, ancestral origins trace back to the Kingdom of Dʿmt (usually vocalized Diʿamat) and the Kingdom of Aksum.[3] Scholars have classified the Amhara and the Tigreans as Abyssinians proper.[4] The Ge’ez speaking people, minimally affected by Sabaean influence, formed the ethnic and cultural stock for both the pre-Axumite and Axumite states.[5][6] Ge’ez, which is closely related to Tigrinyaand Tigre, is also believed to be the ancestor of the diverse southern Ethiopian Semitic languages including Amharic.[7][8] Together, the Amhara and Tigray constitute over 33% of Ethiopia‘s population (c. 27 million Amhara, 6.1 million Tigray).[9][10]

End

CIMG1219

FANTE people above

My paternal line shared African Ethnicity 

 

Match 1 

Regions: Ivory Coast/Ghana, Cameroon/Congo, 

Trace Regions:   Benin/Togo,

 

Match 2

 

 

 

 

Immediately above in bold my Ghanian cousins DNA whose surname is an Ashanti Akan surname. From the 2 DNA matches above I can see that in my Father’s family line is Ivory Coast/Ghana & Benin/Togo

GHANAIAN DNA sample below

VkYSUgu

gh-4x

In my DNA matches I have Quartey and Lartey Surnames which are Ghanian Akan Ga Dangme 

See the below brief history

The GaDangmes of Ghana are believed to be related by blood to the Igbos of Nigeria.  However, in his book, GA HOMOWO, Charles Nii Ammah (1982) stated that according to oral tradition, the Ga believe they migrated from Israel.  Ammah suggested that the Ga people are descendants of Cush (Benjamin) from the twelfth tribe of Israel.  He contends that the Ga people were really ‘JEWS’ who migrated from “Egypt” and settled on the land they now occupy.

http://gadangme.weebly.com/ga-dangme-origins.html

King Ayi Kushi: the Revered Spiritual and Political Leader.
Ayi Kushi was a revered political and spiritual ruler who is credited with the formation of the Gá State. His son, Ayitey, is said to have marched with the Gá, Dangmes, Obutus, and Awutus to establish the inland kingdom of Ayawaso. The kingdom of Ayawaso’s capital was Okaikoi. Osudoku, at the time, was the epicentre of Dangme culture. Ayi Kushi is described as an illustrious and astute leader, and law-giver who united the Gá-Dangme into a powerful tribe; and set the precedent for the diplomatic and conquering activities of later Gá kings. To strengthen the Gá state, Ayi Kushi encouraged intermarriage between Gás, Dangmes, Akyems, Awutus, Akwapims and Obutus.

https://www.thegadangme.com/ga-mantsemei-list-and-short-descriptions/

The Ga are descended from immigrants who came down the Niger River and across the Volta during the 17th century. The Ga-speaking peoples were organized into six independent towns (Accra, Osu, Labadi, Teshi, Nungua, and Tema). Each town had a stool, which served as the central object of Ga ritual and war magic. Accra became the most prominent Ga town and is now the capital of Ghana.

https://www.britannica.com/topic/Ga

Kings of the Ga State

Nii Ayi Kushi (Cush)                                 1510- 1535)                    He led the GaDangmes
to Ayawaso in Ghana.                                                                      Nii Ayite                                                         1535 -1560
Nii Koi Nalai                                                 1560 – 1585

Owura Mampong Okai                               1585- 1610Queen Dode (Dodi) Akaibi                         1610 – 1636          She was said to have reigned with tyranny.

Nii Okaikoi                                                  1635 – 1660

 

akuapem56

The Lartey area and people of Ghana and their history extract from http://www.easternchiefs.org/akuapem/

  • The following 17 principal towns form the Akuapem state, 
    1. Berekuso
    2. Atweasing
    3. Aburi
    4. Ahwerase
    5. Asantema (Obosomase)
    6. Tutu
    7. Mampong
    8. Abotakyi
    9. Amanokurom
    10. Mamfe
    11. Akropong
    12. Abiriw
    13. Odawu,
    14. Awukugua
    15. Adukrom
    16. Apirede 
    17. Larteh.

The story of Larteh Akuapem cannot be told in isolation without a little about the Guans, Ga or Accra, Akyem and Akwamu history.

The indigenous inhabitants on the Akuapem Mountains are the Guans which consists of Larteh (comprising Larteh, Mamfe, Abotakyi, Mampong, Obosomase, and Tutu) and the OKERE or Kyerepong (Comprising Abiriw, Dawu, Awukugua, Adukrom, Apirede, Abonse-Asesieso).

Larteh lies on parallel ridge to the east on the Akonnobepow, while the rest of the towns lie in line along the crest of the main ridge on Bewasebepow.

Legend has it that the founding fathers of Larteh carried with them flint stone to ignite fire, and for this reason the La who traveled from Boni on the Niger Delta fraternized with the Larteh during their journey along the beach.

The people of Larteh, Kpeshie and La originated from the Les who originally occupied the coast before the arrival of the Gá; The La are closely related to the Larteh, the people of Gbese, the Agotimes and the original inhabitants of Osu. However, the oral traditions of the La suggest that their people were part of the original Gá, and that the town was in fact founded by descendants of a brother of Ayi Kushi; hence in constitutional matters the La Mantse deputises for the Gá Mantse in all issues affecting the Gá polity.

After briefly settling at Ayawaso the La seems to have re-located to Ladoku and from thence to Podoku. The Las, under Adjei Onano and Numo Ngmashie his great chief, appear to have been granted land by the king of Nungua who owned all the land between Nungua and Osu; the grant was against the expressed wishes of Borketey Larweh, the priest of Nungua. After a dispute over water rights and alleged murder of a La princess, the Labadis proposed to have a hand each cut off from Sowa, the high priest and Borketey Larweh. After Borketey Larweh’s hand had been cut off the La reneged on their part of the bargain; as a result, Borketey Larweh is said to have vanished into the sea.

Various traditions indicate that Teshie was founded by Nii Mgmashie, a nephew of the mankralo of Labadi. The town soon attracted other Gá-Dangme peoples, including Aseres, Nunguas, Krobos, Obutus, Pramprams. It therefore grew to become one of the principal Gá-Dangme towns.

Due to their location Tema and Kpone tended to feature less prominently in Gá-Dangme history and politics than their present importance suggests. A considerable early presence of Les in the vicinity of Tema was overlain by immigrant Gá and Dangme peoples. Although Kpone is a Dangme town it appears to be more influenced than other Dangme towns by Gá language and culture. With the re-location of people of Tema New Town on Kpone traditional lands it appears that the future of Tema and Kpone is intertwined.

The main Ga goup known as the Tumgwa We led by Ayi Kushie arrived by sea. When the Guans (Lartehs) on the coast saw them on their canoes on sea they looked like ants. Hence the Lartehs refer to them as Nkran (ants). Nkran was later corrupted by the Danes to Akra then to present day Accra. Nkran in the Ga language is Gaga, thus they also started calling themselves Ga. Due to their sheer numbers, the Lartehs thus relocated to the Hills. The Ga are also part of the main Guan group that started the initial migration from the Nubia Empire.

The Guan speaking people live mostly in Ghana though there are some pockets in Togo, Benin and Cote D’Ivoire. Modern historians more or less agree that since time immemorial the Guans have been the original inhabitants of Ghana, because unlike the Akan who arrived from Bouna in the north west, the Ewe from Notsie in Togo in about 1720, the Ga-Adangbe from certain parts in Nigeria and the Mossie-Dagomba group of state who emigrated from the north-east ,the Guans, on the other hand, migrated from nowhere thus Ghana is the ancestral homeland of the Guans. Another school of thought is that the Guans migrated from Israel through Nubia in East Africa to the west of Africa with their capital at Timbuktu.

Even the pockets of the Guans in Togo (The Anyanga), those In Benin (The Gbede, Wese, Okomfo) and the Baule In Cote D’Ivoire claim migrant origin from Ghana. There are numerous studies, which support Guans claim to their autochonous (i.e. aboriginal) status. There is a factual information provided by Professor Adu Boahene who says; neither the Akan nor the Ga-Adangbe found the coastal district of Ghana unoccupied.

asante_map1355183030379-1

Nii-Adam-Kwatei-Quartey

Above the Gbawe Kwatei Head of family, Nii Adam Kwatei Quartey

Quarteys’ all over the world are descendants of the Royal Family of Kpakpatse We clan of the Asεrε group of the Ga speaking people, which is one of the seven quarters (Akutséii) that constituted the Ashiedu Kεtεkε District within the Odododiodioo Constituency of the Ga Mashie Community in Accra. The Asεrε group of people comprises of five different clans which relocated to the coastal settlements of Little Akra (Ga Mashie) after the destruction of Great Akra (Ayawaso) by the Akwamus in the early Sixteen Century.

https://kpakpatseweroyalfamily.wordpress.com/2011/06/18/origin-of-the-ga-people-in-ghana/

Nanny of the Maroons

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Nanny was born into the Ashanti tribe about 1686 in what is now Ghana, West Africa.[4] It is believed that some of her family members were involved in intertribal conflict and her village was captured. Nanny and several relatives were sold as slaves and transported to Jamaica. There she was likely sold to a plantation in Saint Thomas Parish, just outside the Port Royal area. The commodity crop was sugarcane, and the slaves toiled under extremely harsh conditions to cultivate, harvest and process it. Another version of her life tells that she was of royal African blood and came to Jamaica as a free woman. She may have been married to a man named Adou, but had no known children who survived.[3]

As a child, Nanny was influenced by other slave leaders and maroons. She and her “brothers”, Accompong, Cudjoe and Quao, ran away from their plantation and hid in the Blue Mountains area of northern Saint Thomas Parish.[4] While in hiding, they split up to organize more Maroon communities across Jamaica: Cudjoe went to Saint James Parish and organized a village, which was later named Cudjoe Town; Accompong settled in Saint Elizabeth Parish, in a community that came to be known as Accompong Town;[6] and Nanny and Quao founded communities in Portland Parish.

https://en.m.wikipedia.org/wiki/Nanny_of_the_Maroons

I did not realise that my maroon ancestor was from the same parish in Jamaica as Nanny of the maroons, St Thomas in the East until I re read the information. My maroon ancestor would have surely heard the legacy of Nanny of the Maroons as there were 70 years maximum between them. The stories of some of the Ashanti being in the mountains would have been alive at the time of my ancestor. It is quite possible the Maroons came and released my ancestor and others as this is what they did on many occasions. They released the slaves took them with them, took food and guns and sometimes killed the slave masters and burnt down their buildings before leaving. Nanny’s oral history is that her village was captured during war.  Below we will explore accounts of the Ashanti wars.

Below before we look at the Ashanti I have posted a short clip on the African female warriors.

Below from https://amazingbibletimeline.com/blog/ashanti-empire-trade-slaves-guns/

The Rise of the Ashanti Empire

During the 1670s, groups of Akan people from northern Ghana escaped strife in their homeland and flocked to the fertile region around Kumasi. Two of the most powerful clans that migrated to Kumasi were the Bretuo and the Oyoko. At that time, however, the refugees were forced to submit to the powerful Denkyira nation.To assure the Denkyira of his people’s submission, the Oyoko chief Obiri Yeboa sent his nephew Osei Tutu to live with and serve them.

Osei Tutu served as a shield bearer to Boa Amponsem, the chief of the Denkyira. He later fled to the territory of the Akwamu because of the cruelty of the people he served. He worked for the Akwamu chief and quickly rose to prominence there. He also befriended the priest Okomfo Anokye who soon became his firm ally. His uncle, chief Obiri Yeboa, later died in battle, so Osei Tutu was summoned back to his homeland to rule. He continued the conquests made by his uncle and even subdued other groups of Akan people in the area.

Osei Tutu, with the help of Okomfo Anokye and his Akwamu allies, slowly built the Ashanti kingdom. During the 1690s, Osei Tutu and his people declared their independence from the Denkyira. Full-scale war flared out between the Denkyira and the Ashanti in 1699, but the Ashanti emerged victorious in 1701 in the Battle of Feyiase.  

End

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In their struggle against the suzerain state of Denkyera and lesser neighbouring states, the Asante people made little headway until the accession, probably in the 1670s, of Osei Tutu. After a series of campaigns that crushed all opposition, he was installed as Asantehene, or king of the new Asante state, whose capital was named Kumasi. His authority was symbolized by the Golden Stool, on which all subsequent kings were enthroned.

From the beginning of the 18th century, the Asante supplied slaves to British and Dutch traders on the coast; in return they received firearms with which to enforce their territorial expansion. After the death of Osei Tutu in either 1712 or 1717, a period of internal chaos and factional strife was ended with the accession of Opoku Ware (ruled c. 1720–50), under whom Asante reached its fullest extent in the interior of the country. Kings Osei Kwadwo (ruled c. 1764–77), Osei Kwame (1777–1801), and Osei Bonsu (c. 1801–24) established a strong centralized state, with an efficient, merit-based bureaucracy and a fine system of communications.

In 1807 Osei Bonsu occupied southern Fante territory—an enclave around British headquarters at Cape Coast; in the same year, Great Britain outlawed the slave trade. Declining trade relations and disputes over the Fante region caused friction over the following decade and led to warfare in the 1820s. The Asante defeated a British force in 1824 but made peace in 1831 and avoided conflict for the next 30 years.

In 1863, under Kwaku Dua (ruled 1834–67), the Asante again challenged the British by sending forces to occupy the coastal provinces. In 1869 the British took possession of Elmina (over which Asante claimed jurisdiction), and in 1874 an expeditionary force under Sir Garnet Wolseley marched on Kumasi. Though Wolseley managed to occupy the Asante capital for only one day, the Asante were shocked to realize the inferiority of their military and communications systems. The invasion, moreover, sparked numerous secessionary revolts in the northern provinces. The old southern provinces were formally constituted the Gold Coast colony by the British later in 1874. Asante’s king Kofi Karikari was then deposed, and Mensa Bonsu (ruled 1874–83) assumed power. He attempted to adapt the agencies of Asante government to the changed situation. Although he reorganized the army, appointed some Europeans to senior posts, and increased Asante resources, he was prevented from restoring Asante imperial power by the British political agents, who supported the northern secessionist chiefs and the opponents of central government in Kumasi. The empire continued to decline under his successor, Prempeh I (acceded 1888), during whose reign, on January 1, 1902, Asante was formally declared a British crown colony, the former northern provinces being on the same day separately constituted the Protectorate of the Northern Territories of the Gold Coast.

https://www.britannica.com/place/Asante-empire

 

Kumasi (historically spelled Comassie or Coomassie and usually spelled Kumase in Twi)[3] is a city in Ashanti Region, and is among the largest metropolitan areas in Ghana. Kumasi is near Lake Bosomtwe, in a rain forest region, and is the commercial, industrial and cultural capital ofAsanteman. Kumasi is approximately 500 kilometres (300 mi) north of the Equator and 200 kilometres (100 mi) north of the Gulf of Guinea. Kumasi is alternatively known as “The Garden City” because of its many beautiful species of flowers and plants. It is also called Oseikrom (Osei Tutu’s town). Kumasi is described as Ghana’s second city.[4]

AsantemanEdit

Kings Way Road in Kumasi, 1925.

The city rose to prominence in 1695 when it became capital of the Ashanti Confederacy due to the activities of its ruler Osei Tutu. The ruler of Kumasi, known as the Asantehene, also served as ruler of the Confederacy. With their 1701 victory over Denkyira the Asante confederacy became the primary state among the Ashantis.[5]Parts of the city, including the then royal residence, were destroyed by British troops in the Third Anglo-Ashanti War of 1874.

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The Kwa people of Africa include the Ga-Dangbe, Ewe, Akwapim, Fanti, Kwahu, and Akim and Ashanti.

This totally matches what I have found through my DNA analysis. This is is why in my posts you see me looking at Ga Ewe Akan Fanti and Ashanti and Ibo DNA and seeing that I match them. We are the KWA Niger Congo Bantu Afro Asiatic family. It is known but not publicised that the Bantu expanded from Cameroon/Congo to populate the South and North of Africa.

bantu-1 

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Between the 10th and 12th centuries AD the ethnic Akan people migrated into the forest belt of Southern Ghana and established several Akan states:

  • Ashanti The Ashanti Region is known for its major gold bar and cocoa production. The largest city and regional capital is Kumasi.

Before the Ashanti Kingdom had contact with Europeans, it had a flourishing trade with other African states due to the Ashanti gold wealth. Trade with European states began after contact with the Portuguese in the 15th century AD.[6] When the gold mines in the Sahel started to play out, the Ashanti Kingdom rose to prominence as the major player in the gold trade.[5] At the height of the Ashanti Kingdom, the Ashanti people became wealthy through the trading of gold mined from their territory.[5]

Ewe People also known as Evê can be found in Ghana, Togo, Benin, some parts of Nigeria and Ivory Coast, they are part of the Gbe Speaking People and related to the Fon, Mina and Aja people.  According to Professor Amenumey he claimed they originally came from Ketu in Dahomey See this link for the original post Ewe People of Ghana, Togo, Nigeria, Benin and Ivory Coast

The Ewes moved into the area which is now Togo from the Niger river valley between the 12th and 14th centuries. During the 15th and 16th centuries, Portuguese explorers and traders visited the coast. For the next 200 years, the coastal region was a major raiding center for Europeans in search of slaves, earning Togo and the surrounding region the name “The Slave Coast.”

http://www.worldrover.com/history/togo_history.htmlp

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The Gbe languages (pronounced [ɡbè])[2] form a cluster of about twenty related languages stretching across the area between eastern Ghana and western Nigeria. The total number of speakers of Gbe languages is between four and eight million. The most widely spoken Gbe language is Ewe (3 million speakers in Ghana and Togo), followed by Fon (1.7 million, mainly in Benin). The Gbe languages were traditionally placed in the Kwa branch of the Niger–Congo languages, but more recently have been classified as Volta–Niger languages. They include five major dialect clusters: Ewe, Fon, Aja, Gen (Mina), and Phla–Pherá.

Akan-States

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The Ghanaian diet and staple foods below

I see where Jamaicans get their style of cooking. The above collage could be Jamaican or West Indian.

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Coromantee (derived from the name of the Ghanaian coastal town “Kormantse”), also called Coromantins, Coromanti or Kormantine was the English name given to Akan slaves from the Gold Coast or modern-day Ghana. The term Coromantee is now considered archaic as it simply refers to Akan people, and was primarily used in the Caribbean. Coromantins actually came from several Akan ethnic groups – Ashanti, Fanti, Akyem, etc. – presumably taken as war captives. Owing to their militaristic background and common Akan language, Coromantins organized dozens of slave rebellions in Jamaica and elsewhere in the Caribbean. Their fierce, rebellious nature became so notorious among white plantation owners in the 18th century that an Act was proposed to ban the importation of people from the Gold Coast despite their reputation as strong workers. The Akans had the single largest African cultural influence on Jamaica, including Jamaican Maroons whose culture and language was seen as a derivation of Akan.Names of some notable Coromantee leaders such as Cudjoe, Quamin, Cuffy, and Quamina correspond to Akan day names Kojo, Kwame, Kofi, and Kwabena, respectively.

Ghana Rising: Coromantee : The Akan Warriors of the New World….

Read more: http://www.city-data.com/forum/americas/1588182-african-country-does-jamaica-have-lot-5.html#ixzz5PfAuAkmp

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Now that I have gained a general understanding of the back ground of these ancestors, I will begin to dig deeper into their tribes. Since doing my DNA test ancestry DNA have further developed their DNA technology. The updates point to me being completely of Akan descent.

 

As we have established the Ewe and Ga tribes are part of the Niger Congo Kwa Akan language group.

On the below map the Akan are again shown to be part of the Niger Congo people’s, Kwa and Volta Congo.

1280px-Map_of_the_Volta–Congo_languages.svg

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The above puts the Ga subgroup right in the heart of Accra. This map reflects my findings on my Akan ancestors who were almost certainely from western Ghana. Research suggests my DNA is reflective of the Ga Ewe and Ashanti living in and near Accra.

ghana-ashanti-ewe-map

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Below is the Ghanaian region identified in my DNA.

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Records and DNA analysis indicate that some of my ancestors were from Accra.

See my below results. My ancestors seem to be from this South west region and also further to the East.

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Earlier I mentioned having a DNA match with the surname Ageypong which is a Ashanti surname. Some of my ancestors were from the area above, especially Akropong and Larteh.

Now let’s briefly explore the ancient history of the Akans

ancient egyptians and the akana people – ResearchGate
DOC https://www.researchgate.net › links › Ak…

The descendants of Ancient Egyptians (Akans) and the Assyrians (Assin) are currently living in the African continent. … Those Akan groups and some of the present day smaller tribes, who form minorities in West Africa as a whole, all wandered from the Ancient civilisations in the Mesopotamia and the Ancient world.
Akan people – Wikipedia
https://en.wikipedia.org › wiki › Akan_p…

The Akan are a meta-ethnicity predominantly speaking Central Tano languages and residing in the southern regions of the former ... They migrated from the north, they went through Egypt and settled in Nubia (Sudan).
Ghana: 12 million

Ivory Coast: 9 million

End
Now we will look at where North Mesopatamia  and the ancient world was.
494px-Neo_babylonia_empire_540_bc.svg
The above shows according to Akan history they were from the dark area above.
DNA tribe analysis and oral tradition suggest the migration patterns below 1000-2000 years ago.
Akan_people_(Migration_Pattern_Origin_&_Ethnogenesis)
The below is a migration pattern for Nigeria and Cameroon descendant using DNA. Accra is right next to the blue marker Lagos. The continent had not yet been divided as it is today.
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Other tribes like the Ga took the below pattern

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Below is a picture of the area in South Sudan that is identified in my DNA  from my actual results.

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In the South of Sudan in the same region live a tribe called the Azande tribe.

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The Azande people and Congo people are neighbours and probably have the same ancestors .

Azande people

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Congo people

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ForestPygmy2.a

 

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DNA analysis of West Africans
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For the next part we will look briefly at historical and biblical factors.
The whole region that includes what the Bible calls the Land of Canaan, Palestine and Israel was an extension of the African mainland before it was artificially divided from the main African continent by the manmade Suez Canal.
Second World War correspondents introduced the new name Middle-East for the portion of the land separated from the African mainland.
Before the Second World War the whole region now called Middle-East was known as North-Eastern Africa.
Ancient wagons in the Bible journeyed from these regions to the mainland of Africa on foot (Gen 46:5-7).
Historians Flavius Josephus, Celus, Plutarch, Tacitus, Eusebius, and Diodorus confirm that the original Hebrew were a group of Ethiopians and Egyptians who were forced to leave Egypt and migrate with their caravans on foot to this Land which Canaan ruled, a Land of Africans in North-Eastern Africa.
This is the Land of Africa where Abraham lived for 10 years and married Hagar the Egyptian (Gen 15: 3).
The borders of this land that Canaan and his African descendants lived in and ruled, according to the Bible (Gen 10: 19), extended “from Sidon as thou comest to Gerar unto Gaza and goest unto Sodom and Gomorrah and Admah and Zoboim, even unto Lasha.”
This is the land that was known as North-Eastern Africa.”
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See possible Ashan above close to Beersheba
Ashan Achan Achar Akan??? Ashanti??
ASHAN PEOPLE
Below evidence of  black people in Arabia.
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Below 1813 Arabia
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Sixteen Views of Places in the Persian Gulph… Forces… Against the Arabian Pirates No 3. Muskat from the Harbour – Apr 1813 Temple, R Clark, I William Haines, William
Click this link below to watch an afro palestinian confirm the above information. West African “Negros” blacks were in Palestine for thousands of years. Some of those that moved to West Africa were sold into slavery.
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9780195390643
afr-ethnicities-n-america-caribbean

 

Below is from bible hub

International Standard Bible Encyclopedia

ASHAN

a’-shan (`ashan): An unknown site in the domain of Judah (Joshua 15:42), possessed by Simeon (Joshua 19:7), and mentioned among the priests’ cities in 1 Chronicles 6:59. (44) = Joshua 21:16(`ayin is a corruption of `ashan). Chorashan (or Borashan), which was probably the site of some reservoir in the Southwest part of Judah (1 Samuel 30:30), is the same as Ashan.

6228. Ashan — a place in Judah and later in Simeon
6227, 6228. Ashan. 6229 . a place in Judah and later in Simeon. Transliteration:
Ashan Phonetic Spelling: (aw-shawn’) Short Definition: Ashan.
/hebrew/6228.htm – 6k

1536_bigMap Of Israel And Judah books of the bible maps geography and the bible bible history 695 X 1061

JudahNegevCities

953b. Bor Ashan — “smoking pit,” a place in Judah
Bor Ashan. 953a, 953b. Bor Ashan. 954 . “smoking pit,” a place in Judah.
Transliteration: Bor Ashan Short Definition: Bor-ashan.
/hebrew/953b.htm – 5k

Strong’s Hebrew

Achar. Achan is probably called Achar, from the trouble he occasioned.

Joshua 7:1-5 But the children of Israel committed a trespass in the accursed thing: …

Achan.
accursed.

Deuteronomy 7:26 Neither shall you bring an abomination into your house, lest you …

Achan(troubler), an Israelite of the tribe of Judah, who, when Jericho and all that it contained were accursed and devoted to destruction, secreted a portion of the spoil in his tent. For this sin he was stoned to death with his whole family by the people, in a valley situated between Ai and Jericho, and their remains, together with his property, were burnt. (Joshua 7:19-26) From this event the valley received the name of Achor (i.e. trouble). [ACHOR, VALLEY OF] (B.C. 1450.)

ACHANa’-kan (`akhan (in 1 Chronicles 2:7 Achar, `akhar, “troubler”): The descendant of Zerah the son of Judah who was put to death, in Joshua’s time, for stealing some of the “devoted” spoil of the city of Jericho (Joshua 7). The stem `akhan is not used in Hebrew except in this name. The stem `akhar has sufficient use to define it. It denotes trouble of the most serious kind-Jacob’s trouble when his sons had brought him into blood feud with his Canaanite neighbors, or Jephthah’s trouble when his vow required him to sacrifice his daughter (Genesis 34:30 Judges 11:35).

The Ghanian Slave forts below

 

 

Ham & Shem Egyptians Hebrews & Arabs in The land of the blacks Bilad al Sudan

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In this post I am going to examine the descendants of Shem and Ham according to the Bible. I will be exploring oral accounts and scientific and visual evidence of who they were and where they lived also. This post will also explore the modern descendants and what they might look like now and the theories surrounding them.

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ramsesIII

 

 

Through researching where the ancestors of West African slaves come from I found that many of the tribes share an oral history passed down and even have copies of the Torah or Hebrew Bible that they state they brought from Israel. Some dispute this and it is quite possible that some Africans did move to Israel and then back to Africa. Other tribes as they are proclaiming could have always been in Africa from the beginning.

I don’t know about you, but when I think of black people and who they descend from I think of Ham.  This is an opinion that has been slowly fed to the population over years. We descend from Ham and Ham was cursed however there are some of the opinion that this was fabricated to justify slavery. The entire Nation of Ham was not cursed and only the biblical figure Canaan was technically cursed and if you actually check the bible you will see the error in this conception.


King James Bible
And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.

The curses that would befall Israel if they did not follow the most high on the other hand were

According to Jeremiah 17:4 the children of Israel would be discontinued from their heritage (language, culture, possessions etc…), which would leave room for the question, “Since the children of Israel were discontinued from their heritage, how would they know who they are; and how do we know they exist?”

According to the Hebrew Scriptures the children of Israel are cursed by the sins of their fathers (Matthew 27:24-25) and scattered among all nations until the fullness of the Gentiles (None Israelites) comes (see Romans 11:25, Luke 21:24).

Deuteronomy 28:46 – And they (the curses) shall be upon thee for a sign and a wonder and upon thy seed (children) forever.

This shows us that these curses written in the Scriptures would identify who the children of Israel are because there would be no other way to identify them. 

deut 28:16 Cursed shall you be in the city and cursed shall you be in the field. 

http://webdesign97.tripod.com/hebrewisraelafricanrootsinformationsite/id18.html

“And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.” – Luke 21:24

African history has been white washed and although in this society we state that colour doesn’t matter there continues to be a white washing of history. There has been an attempt to destroy and play down the significance of the African and Asian race in contributing to history. Examples slightly off point before we get into this post,  include the removal of the nose on African statues to try to make their race unidentifiable.