Category Archives: African Civilisation

Jews of Bilad el-Sudan, a summary of the history of Mali & Senegal

The Songhai Empire, c. 1500
Jews of the Bilad al-Sudan (Judeo-Arabicאַהַל יַהוּדּ בִּלַדּ אַל סוּדָּן‎) describes West African Jewish communities who were connected to known Jewish communities from the Middle EastNorth Africa, or Spain and Portugal.Various historical records attest to their presence at one time in the GhanaMali, and Songhai empires, then called the Bilad as-Sudan from the Arabic meaning Land of the Blacks. Jews from SpainPortugal, and Morocco in later years also formed communities off the coast of Senegal and on the Islands of Cape Verde. These communities continued to exist for hundreds of years but have since disappeared due to changing social conditions, persecution, migration, and assimilation.

Early historyEdit

According to most accounts, the earliest Jewish settlements in Africa were in places such as EgyptTunisia,and Morocco. Jews had settled along the Upper Nile at Elephantine in Egypt. These communities were augmented by subsequent arrivals of Jews after the destruction of the Second Temple in Jerusalem in 70 CE, when 30,000 Jewish slaves were settled throughout Carthage by the Roman emperor Titus.

Africa is identified in various Jewish sources in connection with Tarshish and Ophir.[1] The Septuagint,[2] and Jerome,[3] who was taught by Jews, and very often the Aramaic Targum on the Prophets, identify the Biblical Tarshish with Carthage, which was the birthplace of a number of rabbis mentioned in the Talmud. Africa, in the broader sense, is clearly indicated where mention is made of the Ten Tribes having been driven into exile by the Assyrians and having journeyed into Africa.[4] Connected with this is the idea that the river Sambation is in Africa. The Arabs, who also know the legend of the Beni Musa (“Sons of Moses”), agree with the Jews in placing their land in Africa.

Page from the Tarikh es-Sudan which describes Za/Zuwa Alyaman coming from Yemen and settling in Kukiya.

As early as Roman times, Moroccan Jews had begun to travel inland to trade with groups ofBerbers, most of whom were nomads who dwelt in remote areas of the Atlas Mountains. Jews lived side by side with Berbers, forging both economic and cultural ties; some Berbers even began to practice Judaism. In response, Berbers spirituality transformed Jewish ritual, painting it with a belief in the power of demons and saints. When the Muslims swept across the North of Africa, Jews and Berbers defied them together. Across the Atlas Mountains, the legendary Queen Kahina led a tribe of 7th century Berbers, Jews, and other North African ethnic groups in battle against encroaching Islamic warriors.

In the 10th century, as the social and political environment in Baghdad became increasingly hostile to Jews, many Jewish traders there left for the MaghrebTunisia in particular. Over the following two to three centuries, a distinctive social group of traders throughout the Mediterranean world became known as the Maghrebi, passing on this identification from father to son.

According to certain local Malian legends a mention in the Tarikh al-Sudan may have recorded the first Jewish presence in West Africa with the arrival of the first Zuwa ruler of Koukiya and his brother, located near the Niger River. He was known only as Za/Zuwa Alayman (meaning “He comes from Yemen”). Some local legends state that Zuwa Alayman was a member of one of the Jewish communities that were either transported or voluntarily moved from Yemen by the Ethiopians in the 6th century C.E. after the defeat of Dhu Nuwas. The Tarikh al-Sudan, states that there were 14 Zuwa rulers of Kukiya after Zuwa Alyaman before the rise of Islam in the region.[5]There is debate on whether or not the Tarikh es-Soudan can be understood in this manner.

Travel and trade in Songhai

Present day Kuba King. Source: Daniel Laine (2001) National Geographic, from

The slave trade was also important for the economic development of West Africa. For a very long time, West African kingdoms had relied on slaves to carry out heavy work. The Songhai kingdom under the rule of Askia Mohammed used slaves as soldiers. Slaves were trusted not to overthrow their rulers. Slaves were also given important positions as royal advisers. Songhai rulers believed that slaves could be trusted to provide unbiased advice unlike other citizens who held a personal stake in the outcome of decisions. Another group of slaves was known as palace slaves or the Arbi. The Arbi slaves served mainly as craftspersons, potters, woodworkers, and musician. Slaves also worked on village farms to help produce enough food to supply the growing population in towns.

The Asante kingdom of the Akan people grew in about the 15th and 16th century into a powerful kingdom in the most southern parts of West Africa, present day Ghana. This growth was made possible by the rich gold mines found in the kingdom. The Akan people used their gold to buy slaves from the Portuguese. Since 1482, the Portuguese who were interested in obtaining Asante gold, had opened a trading port at El Mina. As a result, their first slave trade in West Africa was with the Akan people. The Portuguese bought the slaves from the kingdom of Benin, near the Niger Delta in Nigeria. Slave labour made it easy for the Akan people to shift from small scale agriculture to large scale agriculture (Giblin 1992). The shift transformed the Asante kingdom and it developed a wealthy agricultural and mining economy.

The Akan people needed slaves to work their gold mines and farms. Passing traders and a growing population in the Asante towns demanded increasing supplies of food. The slave trade with the Portuguese continued until the early 1700s. The Akan people supplied the Portuguese with slaves to work on sugar plantations in Brazil. A small number of slaves were kept in the Asante kingdom. However, by this period, the Atlantic slave trade dominated trade with West Africa. Kingdoms like the Asante and Dahomey used their power to raid societies like the Bambara, Mende, and Fulanis for slaves. The kingdom of Benin is the only known kingdom in West Africa to abolish slave trading in Benin. The slave trade ban was succesful and forced the Portuguese to search for slaves elsewhere in West Africa. However, Dutch traders took over the role. From the 1600s the Dutch dominated the West african and Atlantic Slave trade.

The Portuguese and Dutch governments were unable to colonise West African kingdoms because they were too strong and well organised. As a result, the slave and ivory, rubber and gold trades remained under the control of Asante, Fon, and Kongo kingdoms. In 1807, the British government abolished the slave trade. Because West African kingdoms did not co-operate with the British, the slave trade across the Atlantic Ocean continued. However, the slave trade declined in areas where the British had influence, for example the Gold Coast.

Travel and trade in Songhai Trade significantly influenced the course of history in West Africa. The wealth made through trade was used to build larger kingdoms and empires. To protect their trade interests, these kingdoms built strong armies. Kingdoms that desired more control of the trade also developed strong armies to expand their kingdoms and protect them from competition. Long distance trade helped the local economy and supported internal trade. Merchants travelling between towns across the Sahara needed places to rest and stock up with food for the journey across the Sahara desert. Food would be provided by local markets that relied on local farms for supplies. This practice allowed merchants to plan long trips knowing that local markets would provide food and shelter. For this reason, many kingdoms in West Africa encouraged agricultural improvements to meet this need. Often this meant uniting smaller farmers, traders and societies into stronger trading blocs. For example, the Kuba kingdom in present day Congo brought together different cultures under a single authority and used the Congo River as a main transport link to other distant kingdoms. As a result, smaller traders joined with each other like the Chokwe and Lunda kingdoms under a single broad-based trade. This led to the increase of ivory and rubber trade between these kingdoms and with Portuguese traders. Present day Kuba King. Source: Daniel Laine (2001) National Geographic, from The slave trade was also important for the economic development of West Africa. For a very long time, West African kingdoms had relied on slaves to carry out heavy work. The Songhai kingdom under the rule of Askia Mohammed used slaves as soldiers. Slaves were trusted not to overthrow their rulers. Slaves were also given important positions as royal advisers. Songhai rulers believed that slaves could be trusted to provide unbiased advice unlike other citizens who held a personal stake in the outcome of decisions. Another group of slaves was known as palace slaves or the Arbi. The Arbi slaves served mainly as craftspersons, potters, woodworkers, and musician. Slaves also worked on village farms to help produce enough food to supply the growing population in towns. The Asante kingdom of the Akan people grew in about the 15th and 16th century into a powerful kingdom in the most southern parts of West Africa, present day Ghana. This growth was made possible by the rich gold mines found in the kingdom. The Akan people used their gold to buy slaves from the Portuguese. Since 1482, the Portuguese who were interested in obtaining Asante gold, had opened a trading port at El Mina. As a result, their first slave trade in West Africa was with the Akan people. The Portuguese bought the slaves from the kingdom of Benin, near the Niger Delta in Nigeria. Slave labour made it easy for the Akan people to shift from small scale agriculture to large scale agriculture (Giblin 1992). The shift transformed the Asante kingdom and it developed a wealthy agricultural and mining economy. The Akan people needed slaves to work their gold mines and farms. Passing traders and a growing population in the Asante towns demanded increasing supplies of food. The slave trade with the Portuguese continued until the early 1700s. The Akan people supplied the Portuguese with slaves to work on sugar plantations in Brazil. A small number of slaves were kept in the Asante kingdom. However, by this period, the Atlantic slave trade dominated trade with West Africa. Kingdoms like the Asante and Dahomey used their power to raid societies like the Bambara, Mende, and Fulanis for slaves. The kingdom of Benin is the only known kingdom in West Africa to abolish slave trading in Benin. The slave trade ban was succesful and forced the Portuguese to search for slaves elsewhere in West Africa. However, Dutch traders took over the role. From the 1600s the Dutch dominated the West african and Atlantic Slave trade. The Portuguese and Dutch governments were unable to colonise West African kingdoms because they were too strong and well organised. As a result, the slave and ivory, rubber and gold trades remained under the control of Asante, Fon, and Kongo kingdoms. In 1807, the British government abolished the slave trade. Because West African kingdoms did not co-operate with the British, the slave trade across the Atlantic Ocean continued. However, the slave trade declined in areas where the British had influence, for example the Gold Coast. For further resources click here

See also





Bambara people

Link to post

The Bambara (BambaraBamana or Banmana) are a Mandé people living in Africa, primarily inMali but also in GuineaBurkina Faso and Senegal.[1][2] They are considered to be amongst the largest Mandé ethnic groups, and are the dominant Mandé group in Mali, with 80% of the population speaking the Bambara language, regardless of ethnicity.

Bambara, Bamana

Bambara people in upper Sénégal river valley, 1890. (illustration from Colonel Frey’s Côte occidentale d’Afrique, 1890, Fig.49 p.87)
Total population
(2,700,000 (2005))
Regions with significant populations
MaliGuineaSenegalBurkina FasoNigerIvory CoastMauritania
Bambara language
Related ethnic groups
Mandinka peopleSoninke peopleDiola, other Mande speaking groups.



The Bamana originated as a royal section of the Mandinka people. They are founders of the Mali Empire in the 13th Century. Both Manding and Bambara are part of the Mandé ethnic group, whose earliest known history can be traced back to sites near Tichitt (now subsumed by theSahara in southern Mauritania), where urban centers began to emerge by as early as 2500 BC. By 250 BC, a Mandé subgroup, the Bozo, founded the city of Djenne. Between 300 AD and 1100 AD, the Soninke Mandé dominated the Western Mali, leading the Ghana Empire. When the MandéSonghai Empire dissolved after 1600 AD, many Mandé-speaking groups along the upper Niger river basin turned inward. The Bamana appeared again in this milieu with the rise of a Bamana Empire in the 1740s, when the Mali Empire started to crumble around 1559.

While there is little consensus among modern historians and ethnologists as to the origins or meaning of the ethno-linguistic term, references to the name Bambara can be found from the early 18th century.[3] In addition to its general use as a reference to an ethno-linguistic group,Bambara was also used to identify captive Africans who originated in the interior of Africa perhaps from the upper Senegal-Niger region and transported to the Americas via ports on theSenegambian coast. As early as 1730 at the slave-trading post of Gorée, the term Bambara referred simply to slaves who were already in the service of the local elites or French.[4]

Growing from farming communities in Ouassoulou, between Sikasso and Ivory Coast, Bamana-age co-fraternities (called Tons) began to develop a state structure which became the Bambara Empire and later Mali Empire. In stark contrast to their Muslim neighbors, the Bamana state practised and formalised traditional polytheistic religion, though Muslim communities remained locally powerful, if excluded from the central state at Ségou.

The Bamana became the dominant cultural community in western Mali. The Bambara language, mutually intelligible with the Manding and Dyula languages, has become the principal inter-ethnic language in Mali and one of the official languages of the state alongside French.


Musa Musa and Islam in Mali

Musa Keita was referred to (and is most commonly found as) Mansa Musa in Western manuscripts and literature. His name also appears as Kankou Musa, Kankan Musa, and Kanku Musa. ‘Kankou’ is a popular Manding female name, thus Kankou Musa reads “Musa whose mother was Kankou”.

Other alternatives are Mali-koy Kankan Musa, Gonga Musa, and the Lion of Mali.[11][12]

Lineage and accession to the throneEdit

Genealogy of the kings of the Mali Empire based on the chronicle of Ibn Khaldun[13]

What is known about the kings of the Malian Empire is taken from the writings of Arab scholars, including Al-Umari, Abu-sa’id Uthman ad-Dukkali, Ibn Khaldun, and Ibn Battuta. According to Ibn-Khaldun’s comprehensive history of the Malian kings, Mansa Musa’s grandfather was Abu-Bakr Keita (the Arabic equivalent to Bakari or Bogari, original name unknown − not thesahabiyyAbu Bakr), a brother of Sundiata Keita, the founder of the Malian Empire as recorded through oral histories. Abu-Bakr did not ascend the throne, and his son, Musa’s father, Faga Laye, has no significance in the History of Mali.[14]

Mansa Musa Keita came to the throne through a practice of appointing a deputy when a king goes on his pilgrimage to Mecca or some other endeavor, and later naming the deputy as heir. According to primary sources, Musa was appointed deputy of Abubakari Keita II, the king before him, who had reportedly embarked on an expedition to explore the limits of the Atlantic Ocean, and never returned. The Arab-Egyptian scholar Al-Umari quotes Mansa Musa as follows:

“The ruler who preceded me did not believe that it was impossible to reach the extremity of the ocean that encircles the earth (the Atlantic Ocean). He wanted to reach that (end) and was determined to pursue his plan. So he equipped two hundred boats full of men, and many others full of gold, water and provisions sufficient for several years. He ordered the captain not to return until they had reached the other end of the ocean, or until he had exhausted the provisions and water. So they set out on their journey. They were absent for a long period, and, at last just one boat returned. When questioned the captain replied: ‘O Prince, we navigated for a long period, until we saw in the midst of the ocean a great river which was flowing massively.. My boat was the last one; others were ahead of me, and they were drowned in the great whirlpool and never came out again. I sailed back to escape this current.’ But the Sultan would not believe him. He ordered two thousand boats to be equipped for him and his men, and one thousand more for water and provisions. Then he conferred the regency on me for the term of his absence, and departed with his men, never to return nor to give a sign of life.”[15]

Musa’s son and successor, Mansa Magha Keita, was also appointed deputy during Musa’s pilgrimage.[16]

Islam and pilgrimage to MeccaEdit

From the far reaches of the Mediterranean Sea to the Indus River, the faithful approached the city of Mecca. All had the same objective to worship together at the most sacred shrine of Islam, the Kaaba in Mecca. One such traveler was Mansa Musa, Sultan of Mali in Western Africa. Mansa Musa had prepared carefully for the long journey he and his attendants would take. He was determined to travel not only for his own religious fulfillment, but also for recruiting teachers and leaders, so that his realms could learn more of the Prophet‘s teachings.

–Mahmud Kati, Chronicle of the Seeker

Musa was a devout Muslim, and his pilgrimage to Mecca made him well-known across northern Africa and the Middle East. To Musa, Islam was “an entry into the cultured world of the Eastern Mediterranean”.[17] He would spend much time fostering the growth of the religion within his empire.

Musa made his pilgrimage between 1324–1325.[18][19] His procession reportedly included 60,000 men, including 12,000 slaves[20] who each carried 4 lb (1.8 kg) of gold bars and heralds dressed in silks who bore gold staffs, organized horses, and handled bags. Musa provided all necessities for the procession, feeding the entire company of men and animals.[21] Those animals included 80 camels which each carried 50–300 lb (23–136 kg) of gold dust. Musa gave the gold to the poor he met along his route. Musa not only gave to the cities he passed on the way to Mecca, includingCairo and Medina, but also traded gold for souvenirs. It was reported that he built a mosque every Friday.[citation needed]

Musa’s journey was documented by several eyewitnesses along his route, who were in awe of his wealth and extensive procession, and records exist in a variety of sources, including journals, oral accounts, and histories. Musa is known to have visited the Mamluk sultan of EgyptAl-Nasir Muhammad, in July 1324.[22]

But Musa’s generous actions inadvertently devastated the economy of the regions through which he passed. In the cities of Cairo, Medina, and Mecca, the sudden influx of gold devalued the metal for the next decade. Prices on goods and wares greatly inflated. To rectify the gold market, on his way back from Mecca, Musa borrowed all the gold he could carry from money-lenders in Cairo, at high interest. This is the only time recorded in history that one man directly controlled the price of gold in the Mediterranean.[23]

See also


Indigenous Berber, the Blue men, with the eponymous blue cloth veil

One of the most misrepresent people in North Africa are the indigenous Berber people. These beautiful women are not shown on mainstream television, movies and rarely in print. These are the descendants of the ancient Berbers that the ancient Romans spoke of and wrote about.

The original indigenous Berbers were the North African ancestors of the present day dark-brown peoples of the Sahara and the Sahel, mainly those called Fulani, Tugareg, Zenagha of Southern Morocco, Kunta and Tebbu of the Sahel countries, as well as other dark-brown arabs now living in Mauretania and throughout the Sahel, including the Trarza of Mauretania and Senegal, the Mogharba as well as dozens of other Sudanese tribes, the Chaamba of Chad and Algeria.” The Westerners have chosen to concentrate on the most recent world of the Arab and Berber-speaking peoples and present it as if it is a world that has always been. “It is like comparing the Aztecs of five hundred years ago with the ethnic mix of America today,” wrote Reynolds. “The story of when North Africa was Moorish and Arabia, the land of Saracens, has yet to be told.”


– Dana Reynolds, Anthropologist

Anthropologist, Dana Reynolds traced the African roots of the original North African peoples through a dozen Greek and Byzantine (neo-Roman writers) from the first to the sixth century A.D. “They describe the Berber population of Northern Africa as dark-skinned [modern Europeans call dark brown skin color, as black-skinned] and woolly-haired.” Among these writers who wrote about the Berbers were Martial, Silius Italicus, Corippus and Procopius.

Saint Augustine was a dark-skinned Berber and many of the later Roman emperors would have trouble getting citizenship in some of today’s European states.

– Professor Mikuláš Lobkowicz, the former rector of the Munich university and current director of the Institute of Central and East European Studies in Eichstätt.

There are those who say that the Berber is part of the African story of Ham, from the land of Ber, the son of biblical figure Ham.

The original inhabitants of Ireland before the Celts invaded were Berber people who stretch all the way from Saharan Africa to Western Ireland. In North Africa they are known as Berbers, the original people before the Arab invasion of North Africa, they were known to the ancient Greeks and Romans as “barbarians,” the Tuaregs of Nigeria, Niger, Chad, etc. are a Berber people.


See also the link below for my post Mali Ancestry


Nok culture


Nok Culture spanned the end of the Neolithic (Stone Age) and start of the Iron Age in sub-Saharan Africa, and may be the oldest organized society in sub-Saharan Africa; current research suggests it predated the founding of Rome by some 500 years. Nok was a complex society with permanent settlements and centres for farming and manufacturing, but we are still left guessing who the Nok were, how their culture developed, or what happened to it.

Wikipedia extract below

The function of Nok terracotta sculptures is still unknown. For the most part, the terracotta is preserved in the form of scattered fragments. That is why Nok art is well known today only for the heads, both male and female, whose hairstyles are particularly detailed and refined. The statues are in fragments because the discoveries are usually made from alluvial mud, in terrain made by the erosion of water. The terracotta statues found there are hidden, rolled, polished, and broken. Rarely are works of great size conserved intact making them highly valued on the international art market.

The terracotta figures are hollow, coil built, nearly life sized human heads and bodies that are depicted with highly stylized features, abundant jewelry, and varied postures.

wikipedia Page

The Nok culture is an early Iron Age population whose material remains are named after the Hamvillage of Nok in Kaduna State of Nigeria, where their famous terracotta sculptures were first discovered in 1928. The Nok Culture appeared in northern Nigeria around 1000 BC and vanished under unknown circumstances around 500 AD, thus having lasted for approximately 1,500 years.[1]


Potsherds are the most abundant archaeological artefacts at Nok sites. Since 2009, excavated pottery has been undergoing systematic analysis with a central aim to try and establish a chronology. Certain attributes of the pottery such as decoration, shape and size appear with an increasing frequency and then disappear being replaced with different pottery attributes. This change can sometime allow one to divide the progression into different intervals based on the different attributes. In total approximately 90,000 potsherds have been collected, and out of that 15,000 have been considered diagnostic meaning that they are decorated, sherds from the rim or the bottom of the vessel, or they have handles or holes in them. The results of the pottery analysis can be delineated into three distinct time periods: Early, Middle, and Late.

Early Nok Period ceramicsEdit

From approximately c. 1500–900 BC the pottery of the Early Nok Period are mostly small and not very well preserved. They seem to be richly decorated with various elaborate patterns directly below the vessels’ rims and covering a large part of the ceramic body. The lines made on the pottery seem to be remarkably fine or curving lines. There tends to be many lines which are close together and some even have criss-crossing lines beneath the rim. Pottery frequently had everted and broad, thick rims.

Middle Nok Period ceramicsEdit

The Middle Nok Period is approximately from c. 900–300 BC and with this time period there is a dramatic increase of sites, terracotta fragments and iron objects. Instead of the early period’s decoration which tended to cover most of the pot instead there is a decorative band which is bordered by deep horizontal lines. This band appears on the pots’ upper half or directly under the rim of the bowls. Some bands have a sharp ends as well as impressed zigzag lines or an incised wave or arc. Unlike the Early Nok period the Middle Nok ceramics tend to have more variety in the rim with everted rims, open bowls, bowls with inverted rims and incised line ornaments on the rims’ lips.

Late Nok Period ceramicsEdit

The Late Nok period is from approximately c. 300–1 BC and has only a few known sites. There is little pottery available for analysis but from the pottery that was found there is a decrease in the strictness of the ornamental band. While the band is still used they are being more complexly decorated with additional patterning. There also tends to be a returning pattern of body decoration. The variety of rim sizes and types seem to be increasing even more than in the Middle Nok period.



At almost all Nok sites there are charred plant remains consisting of firewood and plant material for cooking. Pearl millet remains tend to frequent Nok sites. Pearl millet is one of Africa’s oldest grain crop. It is highly productive and are remarkably resistant to adverse growing conditions such as droughts. Cowpea also appears at sites but less frequently and valued upon their high protein content. So far, pearl millet and cowpeas seem to be the only crops with seem to be cultivated by the Nok people. It is unclear whether they ate or farmed tubers of any kind. The numerous grinding stones found at Nok sites indicate that the grains were most likely ground into flour and made into a type of porridge.[9]


The collection of wild fruits is attested to the hard pits found at many Nok sites. At some sites, fruit and seeds of other wild plants such as grasses and legumes with small seeds were discovered. Overall there is not a huge selection of plant remains which could be due to different preservation abilities.[9]

Trees and FarmingEdit

The Nok people probably used an agroforestry system which is a plot of land of cultivated crops with useful trees in the same plot of land. These plots are ecologically sustainable and inter-cropping of trees and several cultivated plant species were common from the savannas to the rain forest with its origins going back to the first millennium BC, right at the time of the Nok culture. Most West African trees are not domesticated but are part of the wild vegetation which is left after farmers clear their fields of their crops. Because they are left to grow they multiply naturally without needing to be planted. Trees can produce food, medicine and animal feed.[9]


Because of the acidic soil, there are no bones that have preserved so there is no evidence for which animals if any the Nok people utilized. The only evidence for animals during the Nok culture period is the depictions of animals as figurines or terracotta sculptures.[9]

Looting and repatriationEdit

Since the 1970s, Nok terracotta figures have been heavily looted. Even larger-scale lootingcommenced in the Nok cultural area in 1994, and by 1995 two main local traders emerged. Each of the main traders could employ approximately 1,000 diggers to unearth terracottas every day. Although the majority of the terracottas were fragmented, some were intact and sellable.[10]Because of this, hundreds of Nok Culture sites have been illegally dug in search of these terracotta sculptures. Valuable information about the Nok Culture is lost when these objects are taken from out of the ground and removed from their archaeological contexts.[9]

In 1979, Nigeria’s National Commission of Museums and Monuments Decree established theNational Commission for Museums and Monuments (NCMM), which is used to manage Nigeria’s cultural heritage. NCMM Decree number 77 made it illegal for anyone other than authorized personnel to buy or sell antiquities within Nigeria or export an antiquity without a permit from the NCMM.[10] Towards the end of the 1990s the federal government of Nigeria implemented the NCMM, which initiated a series of actions to work out strategies for combating the problems of looting and to map out a plan of action. The general consensus was that laws governing antiquities and penalties for offenders needed to be strictly enforced and that all archaeological sites should be monitored. The NCMM also recommended more aggressive public enlightenment campaigns as well as a series of sensitization programs across the nation. These programs are considered a success in terms of increased awareness by law enforcement agents, as well as the Nigerian customs authorities and Interpol.[9] However, not all of the recommendations were implemented, because the Nigerian government did not have the resources to face the enormity of some of the challenges. For example, the government did not have the resources to place monitors at all archaeological sites, and terracotta figures still slip through Nigeria’s borders.

Ancient Kemet and Ancient Africa Concepts and key dates

” You have to battle every day to reach your higher conscious” Egyptian concept

19224771_478974395779115_2050279235700215214_nKemet or ‘km.t’ is an Ancient Egyptian word which translates to the “black land” or “the land of the blacks” (Wikipedia states the land of the black soil here but Kemet means black people)  Kemet/’km.t’ was one of the names used by Ancient Egyptians to refer to Egypt.


Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in the place which is now the country Egypt. It is one of six historic civilizations to arise independently. Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC (according to conventional Egyptian chronology)[1]with the political unification of Upper and Lower Egypt under the first pharaohNarmer (commonly referred to as Menes).[2





The New Kingdom followed the Second Intermediate Period and was succeeded by the Third Intermediate Period. It was Egypt’s most prosperous time and marked the peak of its power.[2]

Maa Aankh




TASETT - The Red Lands

The Youtube video by Mfundishi Jhutyms entitled The black Gods of Kemet teaches the Kemetic practises. The Egyptians depict brown people on their walls so it is fair to say from evidence that there were a large number of black people in Ancient Kemet at the time.

See the links below of the summary from those that have studied ancient Egypt.

This documentary is entitled Christianity stolen from Kemet click here

Some of the Deities as we term it for want of a better word, of this period were Horus Isis AMON Amon-Ra, Ra

The Egyptian Isis Moon concept

From this belief of creation came the conception of the ennead, a group of nine divinities, and the triad, consisting of a divine father, mother, and son. Every local temple in Egypt possessed its own ennead and triad. The greatest ennead, however, was that of Ra and his children and grandchildren. This group was worshiped at Heliopolis, the center of sun worship. The origin of the local deities is obscure; some of them were taken over from foreign religions, and some were originally the animal gods of prehistoric Africa. Gradually, they were all fused into a complicated religious structure, although comparatively few local divinities became important throughout Egypt. In addition to those already named, the important divinities included the gods Amon, Thoth, Ptah, Khnemu, and Hapi, and the goddesses Hathor, Mut, Neit, and Sekhet. Their importance increased with the political ascendancy of the localities where they were worshiped. For example, the ennead of Memphis was headed by a triad composed of the father Ptah, the mother Sekhet, and the son Imhotep. Therefore, during the Memphite dynasties, Ptah became one of the greatest gods in Egypt. Similarly, when the Theban dynasties ruled Egypt, the ennead of Thebes was given the most importance, headed by the father Amon, the mother Mut, and the son Khonsu. As the religion became more involved, true deities were sometimes infused with human beings who had been glorified after death. Thus, Imhotep, who was originally the chief minister of the 3rd Dynasty ruler Djoser, was later regarded as a demigod. During the 5th Dynasty the pharaohs began to claim divine ancestry and from that time on were worshiped as sons of Ra. Minor gods, some merely demons, were also given places in local divine hierarchies.

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Watch the real black history of us


The Eighteenth Dynasty of Egypt (notated Dynasty XVIII, alternatively 18th Dynasty or Dynasty 18) is classified as the first Dynasty of the Ancient Egyptian New Kingdom period, lasting from 1549/1550 BC to 1292 BC. It boasts several of Egypt’s most famous pharaohs, including Tutankhamun, whose tomb was found by Howard Carter in 1922. This dynasty is also known as the Thutmosid Dynasty for the four pharaohs named ThutmosisAmenhotep I (/ˌæmɛnˈhtɛp/[3]) from Ancient Egyptian “jmn-ḥtp” or “yamānuḥātap” meaning “Amun is satisfied” or Amenophis I , (/əˈmɛnfɪs/,[4]), from Ancient Greek Ἀμένωφις ,[5Additionally King Zeserkere (transliterationḎśr-k-R),[6] was the second Pharaoh of the 18th dynasty of Egypt. His reign is generally dated from 1526 to 1506 BC. He was a son of Ahmose Iand Ahmose-Nefertari, but had at least two elder brothers, Ahmose-ankh and Ahmose Sapair, and was not expected to inherit the throne. However, sometime in the eight years between Ahmose I’s 17th regnal year and his death, his heir apparent died and Amenhotep became crown prince.[5] He then acceded to the throne and ruled for about 21 years.[1] Although his reign is poorly documented, it is possible to piece together a basic history from available evidence. He inherited the kingdom formed by his father’s military conquests and maintained dominance over Nubia and the Nile Delta but probably did not attempt to maintain Egyptian power in the Levant. He continued the rebuilding of temples in Upper Egypt and revolutionized mortuary complex design by separating his tomb from his mortuary temple, setting a trend in royal funerary monuments which would persist throughout the New Kingdom. After his death, he was deified as a patron god of Deir el-Medina.[7]R

In the Bible, Solomon himself is said to have been the son of Bath-Sheba (“daughter of Sheba,” i.e. the daughter Pharaohs of the 18th Dynasty Thutmose I (Thoth-mos I) Djehuty King Thutmose II Thutmose III …

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From Τουθμωσις (Touthmosis), the Greek form of Egyptian Djhwty-ms meaning “born of Thoth”, itself composed of the name of the Egyptian god THOTH combined with mesu“be born”. Thutmose was the name of four Egyptian pharaohs of the New Kingdom, including Thutmose III who conquered Syria and Nubia.

After the death of Hatshepsut, and Thutmosis III’s later rise to pharaoh of the kingdom, he created the largest empire Egypt had ever seen; no fewer than seventeen campaigns were conducted, and he conquered from Niya in North Syria to the Fourth Cataract of the Nile in Nubia.

Officially, Thutmose III ruled Egypt for almost 54 years, and his reign is usually dated from April 24, 1479 BC to March 11, 1425 BC; however, this includes the 22 years he was co-regent to Hatshepsut. During the final 2 years of his reign, he appointed his son and successor, Amenhotep II, as his junior co-regent. His firstborn son and heir to the throne, Amenemhat, predeceased Thutmose III. When Thutmose III died, he was buried in the Valley of the Kings as were the rest of the kings from this period in Egypt.




Above Pharaoh Taharqo – The most powerful African in history known as the Emperor of the World




Relief from the Chapel of Amenirdis, Medinat Habu 


As noted the Kings of Dynasty 25 wore two cobras on all of their representations, and were the first royal men to do so. The royal women during this period who were associated with the motif also had the elevated role of being the wife of the God Amun/Imen. On the tomb chapel of Amenirdis she and her successor Shepenwepet both wear the crown of the god (above). As goddesses on the relief the two women are shown with the divine vulture and headdress. However, on statuary they were shown with two cobras and a vulture. It seems likely during this later period that the double cobra and vulture were associated with title and role of God’s Wife of Amun/Imen.


African ancestors created spirituality and religion with the launch of the Mystery system, 6,112 years ago. They created over 2000 Gods and Goddesses, the first such in the world, with twelve principal deities that included God Ausar, Goddess Auset, Goddess Ma’at and God Heru, the later being the first human Son of God in history. Ethiopians known as Chaldeans, after colonizing what later became Mesopotamia 6,012 years ago, fashioned the Persian religion from the Mystery System. The religion passed through several phases including Albigensianism as its last relic before resurfacing as Zoroastrianism about 2500 years ago. Ethiopians known now in India as the Dravidians, invaded India between 3250 and 2750 BCE, to establish a civilization in the Indus Valley (see Pears Cyclopaedia, Pelham Books), and give India, Hinduism, which combines elements of their beliefs: the caste system, circumcision, magic, witchcraft, with the influence of the Osirian Mystery System. Hindus are polytheists who worshipped a number of nature-gods, including the cow.

Moses, a Nubian and the incestuous child of Pharaoh Seti I and his daughter, Bathia, adopted Akhnatons’ monotheistic version of the Mystery System to give the Hebrews Kabbalah as they migrated in 1230 BCE, after 400 years sojourn in Egypt, in search of their ‘Promised’ land. Prince Siddhartha Gautama, known as Buddha, a Dravidian, was born around 563 BCE among the Sakya people in Kapilavatthu now Lumini in the lowland Terai region of Nepal, dominated then by the Dravidian (Ethiopian) population. His features, including his thick lips, confirm his Dravidian origin. He gave India Buddhism.

Master K’ung or K’ung-fu-tzu (Latinized as Confucius) was Black. He was born around 551 BCE in the feudal state of Lu, in today’s Shantung province of China. He was trying to improve his people’s way of life by reforming their feudal leadership. He preached that destiny was the synonym of Nature and that Nature decides ones class in life. Prayer is unhelpful in this regard but destiny once received could willfully be prevailed upon for wider choices. He discouraged (witchcraft human sacrifice), prevalent in China at the time and advocated that spirits could be respected but kept at a distance because: “If you cannot serve man, how do you know to serve spirits.” He gave China, Confucianism.

Council of Nicaea (325 CE) created the Jesus Christ phantom. Dr. Martyn Percy, the famous canon expert once wrote and I quote: “The Bible did not arrive by fax from heaven.” The Bible is a creation of man. Man, not God, writes history, and history is always from the perspective of the conqueror, not the conquered. It is the elite, the most powerful in society, that defines the society’s reality, and that is exactly what Constantine did after subduing African influence in the world. In Emperor Constantine’s days, the official Roman religion was Sun worship, (i.e. the African Egyptian cult of Sol Invictus or the Invincible Sun). They called it the Jovian Mystery System and Constantine was the Chief priest.

During the reign of Constantine, and over three hundred years after the alleged crucifixion of Jesus, the Christian population had grown to the extent of posing serious threat to the unity of Rome. The Christians were constantly warring with the Pagans and threatening to tear Rome apart. Constantine, a smart opportunist, decided to tinker with both religions to create a monster one. Constantine converted his Sun God worshippers to Christianity by creating an amalgam, a hybrid, a fusion of ‘Pagan’s’ symbols, dates, rituals, and ideas, into the growing Pagan-Christian traditions of the time, to produce something that compromised and overwhelmed both parties. Constantine produced a sacred entity outside the scope of the human world whose power was therefore unchallengeable by mere mortals, and called it the Roman Catholic Church. To do this, he conveyed his 325 CE Council of Nicaea that produced the Nicaea creed.

The problem at the time, was whether Auset, (who was the Virgin Birth Mother in the ancient African Mystery System, imbibed by the Jovian Mystery, which was being adapted by the Church Bishops, should continue to take precedence over her son Heru, as in the ancient African myth). In the end, God Ausar, (re-named Yahweh), retained his double roles as the Holy Ghost (misunderstood by Christians as the universal ‘Spirit’), and as the human ‘God the Father’ in the African Mysteries, 4,425 years earlier, (who became the Christian Ghost Impregnator), of Mother Auset, re-named Mary, with Auset’s Virgin Son, Heru, (renamed Jesus).

In other words, “Holy” and “Virgin Birth,” were transferred to Jesus and Mary, from Heru and Auset. Jesus became born in Bethlehem and acquired higher rank than his contrived mother. He was supposed to be her first child and to have been miraculously conceived. His foster-father was given the name Joseph, and the carpentry profession, to appeal to humility. The name ‘Christ,’ came from the Greek translation of Christos (meaning anointed), taken from the Hebrew title of Messiah. The Bishops at the Nicaea Council in 325 CE, decided that Jesus, who was supposed to have been baptized as, and called Emmanuel before the Conference, was born in Bethlehem in Judea. All these were happening some 325 years after the purported death of Jesus.



The below is a download of the book 2017-11-28-18-06-31--371810049 published originally in 1931

 Hebrewisms of west africa from nile to nigar with the jews


ac936aad5b26436840c62575200e816e--a-people-black-people The real Jews Hebrews Asian Semitic Oriental Negroes. Hamitic people.



The Kingdom


Judah Kush and Ham



Below the 2nd and 4th depictions are Nubians and Egyptians


The collages that feature below are: Collage/picture board 1 is Nubians collage 2 is Egyptians.





Judah was comparable to a young lion for his strength, courage, and vitality and to a mature lion in that the line of Judah contained those of national prominence and kingship, including David and Solomon.







The presence of Blacks in the Old Testament/Hebrew Bible is rather substantial; fortunately ours is an age that increasingly allows such an important fact to be acknowledged more widely than perhaps ever before. This topic has long been studied by Dr. Gene Rice, Professor of Old Testament, and he has supplied a representative listing of key Old Testament passages that mention, indeed often celebrate, the Black biblical presence:

  • Nimrod, son of Cush, “the first on earth to become a mighty warrior.” Nimrod is also credited with founding and ruling the principal cities of Mesopotamia (Genesis 10:8-12).
  • Hagar, the Egyptian maid of Sarah (Genesis 1621:8-21). If Abraham had had his way, Hagar would have become the forebear of the covenant people (Genesis 17:18).
  • Asenath, daughter of Potiphera, priest of On (Heliopolis), wife of Joseph and mother of Ephraim and Manasseh (Genesis 41:45515246:20), whom Jacob claimed and adopted. (Genesis 48).
  • Moses’ Cushite wife (Numbers 12:1). She was prpbably Zipporah of the Kenite clan of the Midianites (Exodus 2:21-23). If Moses’ Cushite wife is indeed Zipporah, then her father, Jethro, (also called Reuel), would also have been an African. Since Jethro was the priest of Midian (Exodus 2:163:118:1) and the mountain of God where Moses was called was located in Midian (Exodus 3:118:5), and Jethro presided at a meal where Aaron and the elders of Israel were guests (Exodus 18:12), the Kenites may have been the original worshipers of God by the name of the LORD, that is Yahweh (YHWH). Jethro also instructed Moses in the governance of the newly liberated Israelites (Exodus 8:13-27).
  • Phinehas, the grandson of Aaron and a high priest (Exodus 6:25). The name, Phinehas, is Egyptian and means literally, “The Nubian,” or “The Dark-skinned One.”
  • The “mixed multitude that accompanied the Israelites when they left Egypt undoubtedly included various Africans and Asian peoples (Exodus 12:38).
  • The unnamed Cushite soldier in David’s army. He bore the news of Absalom’s death to David, and, in contrast to Ahimaaz, had the courage to tell David the truth about Absalom (2 Samuel 18:213132).
  • Solomon’s Egyptian wife. She was an Egyptian princess and by his marriage to her, Solomon sealed an alliance with Egypt. (1 Kings 3:111:1).
  • The Queen of Sheba. She ruled a kingdom that included territory in both Arabia and Africa. When she visited Solomon, she was accorded the dignity and status of a head of state (1 Kings 10:1-13).
  • Zerah, the Ethiopian. He commanded a military garrison at Gerar in SW Palestine and fought against King Asa of Judah and almost defeated him (2 Chronicles 14:9-15). After Egyptian influence ceased in Palestine, the Cushite soldiers stationed at Gerar settled down and became farmers. Some two centuries after the time of Zerah, the Simeonites took over Gerar “where they found rich, good pasture, and the land was very broad, quiet, and peaceful; for the former inhabitants there belonged to Ham” (2 Chronicles 4:40).
  • Cush, a Benjaminite (heading to Psalm 7). He is identified as Saul in the Talmud.



The people of Africa which included Israel and Syria developed a variety of religious beliefs. These beliefs have been the basis for the religions we know of today. The Bible is relatively new in comparison to The Dead Sea Scrolls, book of the dead and tablets by the Arkadians, Sumerians and Egyptians.


Nefertiti and King Tut above





King Tut above and below Tutsi people. Woman in pink Tutsi




 (“Living Image of Amen “), King of Egypt, about B.C. 1400.

WHEN and where TUTANKHAMEN was born is unknown, and there is some doubt about the identity of his father. From a scarab which was found in the temple of Osiris at Abydos, 1 we learn that his mother was called Merit-Ra. In the inscription on the red granite lion in the Southern Egyptian Gallery in the British Museum (No. 431), he says that he “restored the monuments of his father, King of the South and North, Lord of the Two Lands, Nebmaatra, the emanation of Ra, the son of Ra, Amenhetep (III), Governor of Thebes.” It is possible that Tutankhamen was the son of Amenhetep III by one of his concubines, and that when he calls this king his father the statement is literally true, but there is no proof of it. On the other hand, Tutankhamen may have used the word “father” simply as a synonym of “predecessor.” The older Egyptologists accepted the statement made by him on the lion that he dedicated to the Temple of Sulb in Nubia as true, but some of the more recent writers reject it. The truth is that the name of Tutankhamen’s father is unknown. He became king of Egypt by


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virtue of his marriage with princess ANKHSEN-PAATEN, the third daughter of Amenhetep IV 1, at least that is what it is natural to suppose, but it is possible that he got rid of his immediate predecessor, Smenkhkara, or Seaakara, who married the princess MERITATEN, or ATENMERIT, the eldest daughter of Amenhetep IV, and usurped his throne.

a4a14439c95dcdbeece3d57e9ef6b390    Amenhotep IV

When Tutankhamen ascended the throne he was, or at all events he professed to be, an adherent of the cult of Aten, or the “Solar Disk,” and to hold the religious views of his wife and his father-in-law. Proof of this is provided by the fragment of a calcareous stone stele preserved at Berlin (No. 14197), on which he is described as “Lord of the Two Lands, Rakheperuneb, Lord of the Crowns, Tutankhaten, to whom life is given for ever.” 2

He did not at once sever his connection with the cult of Aten, for he started work on a temple, or some other building, of Aten at Thebes. This is certain from the fact that several of the blocks of stone which Heremheb, one of his immediate successors, used in his buildings bear Tutankhamen’s name. It is impossible to describe the extent of Tutankhamen’s building operations, for this same Heremheb claimed much of his work as his own, and cut out wherever possible Tutankhamen’s name and inserted his own in its place. He went so far as to usurp the famous stele of Tutankhamen



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that Legrain discovered at Karnak in 1905. 1 From this stele we learn that the “strong names” and official titles which Tutankhamen adopted were as follows:–

1. Horus name. KA-NEKHT-TUT-MES

2. Nebti name. NEFER-HEPU-S-GERH TAUI.

3. Golden Horus name. RENP-KHAU-S-HETEP-NETERU

4. Nesu bat name. NEB-KHEPERU-RA

5. Son of Ra name. TUTANKHAMEN

In some cases the cartouche of the nomen contains the signs which mean “governor of Anu of the South” (i.e., Hermonthis). When Tutankhaten ascended the throne he changed his name to Tutankhamen, i.e., “Living image of Amen.”

Our chief authority for the acts of Tutankhamen is the stele in Cairo already referred to, and from the text, which unfortunately is mutilated in several places, we can gain a very good idea of the


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state of confusion that prevailed in Egypt when he ascended the throne. The hieroglyphs giving the year in which the stele was dated are broken away. The first lines give the names and titles of the king, who says that he was beloved of Amen-Ra, the great god of Thebes, of Temu and Ra-Heraakhuti, gods of Anu (Heliopolis), Ptah of Memphis, and Thoth, the Lord of the “words of god” (i.e., hieroglyphs and the sacred writings). He calls himself the “good son of Amen, born of Kamutef,” and says that he sprang from a glorious seed and a holy egg, and that the god Amen himself had begotten him. Amen built his body, and fashioned him, and perfected his form, and the Divine Souls of Anu were with him from his youth up, for they had decreed that he was to be an eternal king, and an established Horus, who would devote all his care and energies to the service of the gods who were his fathers.

These statements are of great interest, for when understood as the king meant them to be understood, they show that his accession to the throne of Egypt was approved of by the priesthoods of Heliopolis, Memphis, Hermopolis and Thebes. Whatever sympathy he may have possessed for the Cult of Aten during the lifetime of Amenhetep IV had entirely disappeared when he set up his great stele at Karnak, and it is quite clear that he was then doing his utmost to fulfil the expectations of the great ancient priesthoods of Egypt.

The text continues: He made to flourish again the monuments which had existed for centuries, but which had fallen into ruin [during the reign of Aakhunaten]. He put an end to rebellion and disaffection. Truth marched through the Two Lands [which he

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established firmly]. When His Majesty became King of the South the whole country was in a state of chaos, similar to that in which it had been in primeval times (i.e., at the Creation). From Abu (Elephantine) to the Swamps [of the Delta] the properties of the temples of the gods and goddesses had been [destroyed], their shrines were in a state of ruin and their estates had become a desert. Weeds grew in the courts of the temples. The sanctuaries were overthrown and the sacred sites had become thoroughfares for the people. The land had perished, the gods were sick unto death, and the country was set behind their backs.

The state of general ruin throughout the country was, of course, largely due to the fact that the treasuries of the great gods received no income or tribute on any great scale from the vassal tribes of Palestine and Syria. It is easy to understand that the temple buildings would fall into ruin, and the fields go out of cultivation when once the power of the central authority was broken. Tutankhamen next says that if an envoy were sent to Tchah (Syria) to broaden the frontiers of Egypt, his mission did not prosper; in other words, the collectors of tribute returned empty-handed because the tribes would not pay it. And it was useless to appeal to any god or any goddess, for there was no reply made to the entreaties of petitioners. The hearts of the gods were disgusted with the people, and they destroyed the creatures that they had made. But the days wherein such things were passed by, and at length His Majesty ascended the throne of his father, and began to regulate and govern the

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lands of Horus, i.e., the temple-towns and their estates. Egypt and the Red Land (i.e., Desert) came under his supervision, and every land greeted his will with bowings of submission.

The text goes on to say that His Majesty was living in the Great House which was in Per-Aakheperkara. This palace was probably situated either in a suburb of Memphis or in some district at no great distance from that city. (Some think that it was in or quite near Thebes.) Here “he reigned like Ra in heaven,” and he devoted him self to the carrying out of the “plan of this land.” He pondered deeply in his mind on his courses of action, and communed with his own heart how to do the things that would be acceptable to the people. It was to be expected that, when once he had discarded Aten and all his works, he would have gone and taken up his abode in Thebes, and entered into direct negotiations with the priests of Amen. In other words, Tutankhamen was not certain as to the kind of reception he would meet with at Thebes, and therefore he went northwards, and lived in or near Memphis. Whilst here “he sought after the welfare of father Amen,” and he cast a figure of his “august emanation,” in gold, or silver-gold. Moreover, he did more than had ever been done before to enhance the power and splendour of Amen. The text unfortunately gives no description of the figure of Amen which he made in gold, but a very good idea of what it was like maybe gained from the magnificent solid gold figure of the god that is in the Carnarvon Collection at Highclere Castle, and was exhibited at the Burlington Fine Arts Club in 1922. A handsome silver figure of Amen-Ra, plated with gold, is exhibited in the British Museum (Fifth Egyptian

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[paragraph continues] Room, Table-case I, No. 42). This must have come from a shrine of the god. He next fashioned a figure of “Father Amen” on thirteen staves, a portion of which was decorated with gold tcham (i.e., gold or silver-gold), lapis lazuli and all kinds of valuable stones; formerly the figure of Amen only possessed eleven (?) staves. He also made a figure of Ptah, south of his wall, the Lord of Life, and a portion of this likewise was decorated with gold or silver-gold, lapis lazuli, turquoises and all kinds of valuable gems. The figure of Ptah, which originally stood in the shrine in Memphis, only possessed six (?) staves. Besides this, Tutankhamen built monuments to all the gods, and he made the sacred images of them of real tcham metal, which was the best produced. He built their sanctuaries anew, taking care to have durable work devoted to their construction; he established a system of divine offerings, and made arrangements for the maintenance of the same. His endowments provided for a daily supply of offerings to all the temples, and on a far more generous scale than was originally contemplated.

He introduced or appointed libationers and ministrants of the gods, whom he chose from among the sons of the principal men in their villages, who were known to be of good reputation, and provided for their increased stipends by making gifts to their temples of immense quantities of gold, silver, bronze and other metals. He filled the temples with servants, male and female, and with gifts which had formed part of the booty captured by him. In addition to the presents which he gave to the priests and servants of the temples, he increased the revenues

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of the temples, some twofold, some threefold and others fourfold, by means of additional gifts of tcham metal, gold, lapis lazuli, turquoises, precious stones of all kinds, royal cloth of byssus, flax-linen, oil, unguents, perfumes, incense, ahmit and myrrh. Gifts of “all beautiful things” were given lavishly by the king. Having re-endowed the temples, and made provision for the daily offerings and for the performance of services which were per-formed every day for the benefit of the king, that is to say, himself, Tutankhamen made provision for the festal processions on the river and on the sacred lakes of the temples. He collected men who were skilful in boat-building, and made them to build boats of new acacia wood of the very best quality that could be obtained in the country of Negau. Many parts of the boats were plated with gold, and their effulgence lighted up the river.

The information contained in the last two paragraphs enables us to understand the extent of the ruin that had fallen upon the old religious institutions of the country through the acts of Aakhunaten. The temple walls were mutilated by the Atenites, the priesthoods were driven out, and all temple properties were confiscated and applied to the propagation of the cult of Aten. The figures of the great gods that were made of gold and other precious metals in the shrines were melted down, and thus the people could not consult their gods in their need, for the gods had no figures wherein to dwell, even if they wished to come upon the earth. There were no priests left in the land, no gods to entreat, no funeral ceremonies could be performed, and the dead had to be laid in their tombs without the blessing of the priests.

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During this period of religious chaos, which obtained throughout the country, a number of slaves, both male and female, and singing men, shemaiu, and men of the acrobat class had been employed by the Atenite king to assist in the performance of his religious services, and at festivals celebrated in honour of Aten. These Tutankhamen “purified” and transferred to the royal palace, where they performed the duties of servants of some kind in connection with the services of all the “father-gods.” This treatment by the king was regarded by them as an act of grace, and they were exceedingly content with their new positions. The concluding lines of the stele tell us little more than that the gods and goddesses of Egypt rejoiced once more in beholding the performance of their services, that the old order of worship was reestablished, and that all the people of Egypt thanked the king for his beneficent acts from the bottom of their hearts. The gods gave the king life and serenity, and by the help of Ra, Ptah and Thoth he administered his country with wisdom, and gave righteous judgments daily to all the people.

In line 18 on the Stele of Tutankhamen it is stated that the gifts made by the king to the priests and temples were part of the booty which His Majesty had captured from conquered peoples This suggests that even during his short reign of from eight to ten years he managed to make raids –they cannot be called wars–in the countries which his predecessors had conquered and made dependencies of Egypt. The truth of his

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statement is fully proved by the pictures and inscriptions found in the tomb of Hui in Western Thebes. This officer served in Nubia under Amenhetep IV, and as a reward for his fidelity and success the king made him Prince of Kesh (Nubia), and gave him full authority to rule from Nekhen, the modern Al-kab, about 50 miles south of Thebes, to Nest-Taui 1 or Napata (Jabal Barkal), at the foot of the Fourth Cataract. During the reign of Tutankhamen Hui returned from Nubia to Thebes, bringing with him large quantities of gold, both in the form of rings and dust, vessels of gold and silver, bags full of precious stones, Sudani beds, couches, chairs of state, shields and a chariot. 2 With these precious objects came the shekh of Maam, the shekh of Uait, the sons of all the principal chiefs on both sides of the river from Buhen (Wadi Halfah) to Elephantine, and a considerable number of slaves. Hui and his party arrived in six boats, and when all the gifts were unloaded they were handed over to Tutankhamen’s officials, who had gone to receive them. It is not easy to decide whether this presentation of the produce of Nubia by Hui was an official delivery of tribute due to Tutankhamen, or a personal offering to the new king of Egypt. If Hui was appointed Viceroy of Kesh by Amenhetep IV or his father, it is possible that he was an adherent of the cult of Aten. In this case, his gifts to Tutankhamen were probably personal, and were offered to him by Hui with the set




Click to enlarge

Plate I.
Hui presenting tribute and gifts from vassal peoples to Tutankhamen. From Lepsius, Denkmäler III, 117


Click to enlarge

Plate II.
Red granite lion with an inscription on the base stating that it was made by Tutankhamen. It was dedicate by him to the temple of Sulb, in the Third Cataract in the Egyptian Sudan, when he “restored the monuments of his father, Amenhetep III.
British Museum, Southern Egyptian Gallery, No. 431


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purpose of placating the restorer of the cult of Amen. Be this as it may, the gold and silver and precious stones from Nubia were most acceptable to the king, for they supplied him with means for the re-endowment of the priests and the temples.

Egyptologists, generally, have agreed that the scenes in Hui’s tomb representing the presentation of gifts from Nubia have a historical character, and that we may consider that Tutankhamen really exercised rule in Nubia. But there are also painted on the walls scenes in which the chiefs and nobles of Upper Retennu (Syria) are presenting the same kinds of gifts to Tutankhamen, and these cannot be so easily accepted as being historical in character. In his great inscription, Tutankhamen says explicitly that during the reign of Aakhunaten it was useless to send missions to Syria to “enlarge the frontiers of Egypt,” for they never succeeded in doing so. But he does not say that he himself did not send missions, i.e., make raids, into some parts of Phoenicia and Syria, and it is possible that he did. It is also possible that some of the Syrian chiefs, hearing of the accession of a king who was following the example of Thothmes III and honouring Amen, sent gifts to him with the view of obtaining the support of Egyptian arms against their foes.

Exactly when and how Tutankhamen died is not known, and his age at the time of his death cannot be stated. No tomb of his has been found in the mountains of Tall al-‘Amarnah, and, up to the present, there is no evidence that he had a tomb specially hewn for him in the Valley of the Tombs of the Kings. During the course of his excavations in this Valley, Mr. Theodore Davis found a tomb which he believed to be that of

objects in the British Museum that bear the name of Tutankhamen are few, the largest and most important being the granite lion which he placed in the temple built by Amenhetep III at Sulb (the “Soleb” of Lepsius), about half-way up the Third Cataract on the left or west bank. Several scarabs 2 and a bead bearing his prenomen or nomen are exhibited in Table-Case B. (Fourth Egyptian Room), and also the fragment of a I model of a boomerang in blue glazed faience in Wall-Case 225 (Fifth Egyptian Room), No. 54822. Two fine porcelain tubes for stibium, or eye-paint, are exhibited in Wall-Case 272 (Sixth Egyptian Room). The one (No. 27376) has a dark bluish green colour and is inscribed “Beautiful god, Lord of the Two Lands, Lord of Crowns, Neb-kheperu-Ra,



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giver of life for ever” and the other (No. 2573), which is white in colour, is inscribed with the names of his wife and himself. A writing palette bearing the king’s prenomen 1 was found at Kurnah during the time of the French Expedition, and this and the other objects mentioned above suggest that the royal tomb was being plundered during the early years of the XIXth century.




Moses Was Taught African Wisdom

“And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.” – Acts 7:22

Long before the Greeks calculated the angels of a triangle, the Egyptians had put that and many other things into practice. There are also subtle facts that aren’t in the Bible, but we know to be true:

  • Moses spoke Egyptian and Hebrew.
  • Moses learned to read and write in Egypt.
  • Moses was familiar with Egyptian religion.

Moses Was An African Prince

We get a glimpse of this in the Old Testament, but it is in the New Testament that we find out that Moses was known as the son of Pharaoh’s daughter. However, when he became old enough to do so, he rejected his African royal status to join his own people.

“By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;” – Hebrews 11:24-25

Pharaoh was king of Egypt, which meant that his daughter was a princess, and her sons would be considered princes of Egypt (just like the movie). Under the right circumstances, Moses could’ve become a Pharaoh, but he chose to reject his status.

Additional Note: Moses was a Hebrew by blood, but an Egyptian based on where he was born and raised. Just like Americans are called so because they were born in America. Moses was born and raised in Egypt, and only lived in Egypt until he was 40 years old.


Moses marries a cushite Ethiopian
Numbers 12.1–13

                     Aaron and Miriam Jealous of Moses

While they were at Hazeroth, Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had indeed married a Cushite woman);and they said, ‘Has the Lord spoken only through Moses? Has he not spoken through us also?’ And the Lord heard it. Now the man Moses was very humble, more so than anyone else on the face of the earth. Suddenly the Lord said to Moses, Aaron, and Miriam, ‘Come out, you three, to the tent of meeting.’ So the three of them came out.Then the Lord came down in a pillar of cloud, and stood at the entrance of the tent, and called Aaron and Miriam; and they both came forward. And he said, ‘Hear my words:
When there are prophets among you,
I the Lord make myself known to them in visions;
I speak to them in dreams. 
Not so with my servant Moses;
he is entrusted with all my house. 
With him I speak face to face—clearly, not in riddles;
and he beholds the form of the Lord.
Why then were you not afraid to speak against my servant Moses?’ And the anger of the Lord was kindled against them, and he departed.

 When the cloud went away from over the tent, Miriam had become leprous, as white as snow. And Aaron turned towards Miriam and saw that she was leprous. Then Aaron said to Moses, ‘Oh, my lord, do not punish us for a sin that we have so foolishly committed. Do not let her be like one stillborn, whose flesh is half consumed when it comes out of its mother’s womb.’ And Moses cried to the Lord, ‘O God, please heal her.’



images-203  images-312

20160716_172106 The Twenty-fifth Dynasty of Egypt (notated Dynasty XXV, alternatively 25th Dynasty or Dynasty 25), also known as the Nubian Dynasty or the Kushite Empire, was the last dynasty of the Third Intermediate Period that occurred after the Nubian invasion of Ancient Egypt.


The 25th dynasty was a line of rulers originating in the Nubian Kingdom of Kush – in present-day northern Sudan and southern Egypt – and most saw Napata as their spiritual homeland. They reigned in part or all of Ancient Egypt from 760–656 BC.[1] The dynasty began with Kashta‘s invasion of Upper Egypt and culminated in several years of both successful and unsuccessful war with the Mesopotamian based Assyrian Empire. The 25th Dynasty’s reunification of Lower Egypt, Upper Egypt, and also Kush (Nubia) created the largest Egyptian empire since the New Kingdom. They assimilated into society by reaffirming Ancient Egyptian religious traditions, temples, and artistic forms, while introducing some unique aspects of Kushite culture.[2] It was during the 25th dynasty that the Nile valley saw the first widespread construction of pyramids (many in modern Sudan) since the Middle Kingdom.[3][4][5]


After the Assyrian kings Sargon II and Sennacherib defeated attempts by the Nubian kings to gain a foothold in the Near East, their successors Esarhaddon and Ashurbanipal invaded Egypt and defeated and drove out the Nubians. War with Assyria resulted in the end of Kushite power in Northern Egypt and the conquest of Egypt by Assyria. They were succeeded by the Twenty-sixth dynasty of Egypt, initially a puppet dynasty installed by and vassals of the Assyrians, the last native dynasty to rule Egypt before the Persian Invasion. The fall of the Twenty-fifth dynasty also marks the beginning of the Late Period of ancient Egypt.

The forgotten kingdom of kush documentary




Above Jules Laurens 1847 painting of People in Tehran Iran

Ham’s son
Cush, also spelled as Kush, was, according to the Bible, the eldest son of Ham, who was a son of Noah. Wikipedia
Children: NimrodSabtahSebaRaamahHavilahSabtecah
Parents: HamNa’eltama’uk







Nimrod revealed

The Bible states…

Cush was the father of Nimrod, who grew to be a mighty warrior on the Earth. He was a mighty hunter before the LORD; that is why it is said, “Like Nimrod, a mighty hunter before the LORD.” The centers of his kingdom were BabylonErechAkkad and Calneh in Shinar (Genesis 10:8-10).

Many consider this to be a positive, complimentary testimony about Nimrod. It is just the opposite! First, a little background study is necessary.

Cultural Connections in the Ancient Near East

Besides the stories of the Creation and Flood in the Bible there ought to be similar stories on clay tablets found in the cultures near and around the true believers. These tablets may have a reaction, or twisted version, in their accounts of the Creation and Flood.

In the post-Flood genealogical records of Genesis 10 we note that the sons of Ham were: CushMizraimPut and Canaan. Mizraim became the Egyptians. No one is sure where Put went to live. And it is obvious who the Canaanites were. Cush lived in the “land of Shinar” which most scholars consider to be Sumer. There developed the first civilization after the Flood. The sons of Shem-the Semites-were also mixed, to some extent, with the Sumerians.

The Babylonian Flood Story is told on the 11th tablet of the Gilgamesh Epic, almost 200 lines of poetry on 12 clay tablets inscribed in cuneiform script. A number of different versions of the Gilgamesh Epic have been found around the ancient Near East, most dating to the seventh century BC. The most complete version came from the library ofAshurbanipal at Nineveh. Commentators agree that the story comes from a much earlier period, not too long after the Flood as described in the story. —(ABR file photo)


Found at Khorsabad, this eighth century BC stone relief is identified as Gilgamesh. The best-known of ancient Mesopotamian heroes, Gilgamesh was king of Uruk in southern Mesopotamia. His story is known in the poetic Gilgamesh Epic, but there is no historical evidence for his exploits in the story. He is described as part god and part man, a great builder and warrior, and a wise man in the story. Not mentioned in the Bible, the author suggests Gilgamesh is to be identified with Biblical Nimrod (Genesis 10:8-12). —Dr. David Livingston, Associates for Biblical Research

We suggest that Sumerian Kish, the first city established in Mesopotamia after the Flood, took its name from the man known in the Bible as Cush.

The first kingdom established after the Flood was Kish, and the name “Kish” appears often on clay tablets. The early post-Flood Sumerian king lists (not found in the Bible) say that “kingship descended from heaven to Kish” after the Flood. (The Hebrew name “Cush,” much later, was moved to present-day Ethiopia as migrations took place from Mesopotamia to other places.)

The Sumerians, very early, developed a religio-politico state which was extremely binding on all who lived in it (except for the rulers, who were a law unto themselves). This system was to influence the Ancient Near East for over 3000 years. Other cultures which followed the Sumerian system were AccadBabylon,Assyria, and Persia, which became the basis of Greece and Rome’s system of rule. Founded by Cush, the Sumerians were very important historically and Biblically.

Was “Nimrod” Godly or Evil?

First, what does the name Nimrod mean? It comes from the Hebrew verb marad, meaning “rebel.” Adding an “n” before the “m” it becomes an infinitive construct, “Nimrod.” (see Kautzsch 1910: 137 2b, also BDB 1962: 597). The meaning then is “The Rebel.” Thus “Nimrod” may not be the character’s name at all. It is more likely a derisive term of a type, a representative, of a system that is epitomized in rebellion against the Creator, the one true God. Rebellion began soon after theFlood as civilizations were restored. At that time this person became very prominent.

In Genesis 10:8-11 we learn that “Nimrod” established a kingdom. Therefore, one would expect to find also, in the literature of the ancient Near East, a person who was a type, or example, for other people to follow. And there was. It is a well-known tale, common in Sumerian literature, of a man who fits the description. In addition to the Sumerians, the Babylonians wrote about this person; the Assyrians likewise; and the Hittites. Even in Israel, tablets have been found with this man’s name on them. He was obviously the most popular hero in the Ancient Near East.


egypt and canaanimages-233images-153images-126images-100

Auset represents female energy and the womb

Hru and Set


The Kemetic tree of life principles deals with astrology, the cosmos, religion, science, nutrition and ancient yoga and mathmatics and the life force energy. From the ancient Egyptians we see many things that have been adapted through civilisation. In the Youtube video by Mfundishi Jhutyms he speaks about how the Deities were representations of The God within ourselves. He states there were around 18 Trinity Concepts before Jesus for example the story of Heru and Sebek.

Within Egyptian mythology we also see the miraculous conception story which I have covered in my previous posts and which can be found easily online and in Egyptian history books.

Some of my posts include The Pagan Origin Of The Word “AMEN” (True or false???)and The Torah states to worship YHWH. In Hebrew God is associated with Baal and other false God.

Those posts above touch on my discoveries regarding the origins of certain words and stories used in religion and where they appear to originate from.

Kemetic Tree of Life

There are people who follow the practises of ancient Kemet and the Egyptians even today. These Google pictures below show some of the people following the teachings.






The osiris and Isis are the distortation of Osoro and Assase which in Ga means heaven and earth. This was a comment made by someone of Ga descent in relation to the Kemetic practises.

Having Christian family members and a Christian background I’m going to be honest I didn’t even want to look at this side of ancient black history. It is known that during the dynastys of ancient Egypt they worshipped a number of gods or idols. Kemet however is a place that cannot be ignored by any hopeful cultural historian or genealogist,  or anyone interested in those sectors. Time and time again I have been presented with evidence that suggests that the Kemetic system and traditions predate the bible and large sections of the Bible mirror the Kemetic mythical stories. I would go as far as to agree with other researchers and say a large number of the stories have been lifted from the walls of Kemet and Egypt. Legends mythical stories and folklore have been dressed up and names changed and the books have been edited to suit the laws of man and certain empires instead of to serve the Creator Omnipresent life-giving force.

Consider this post on

THE NAME MOSES – Amenhotep IV “Kemetic Sources Of the Bible by Dr. Faheem Judah-EL

THE NAME MOSES – Amenhotep IV “Kemetic Sources Of the Bible” by Dr. Faheem Judah-EL”

THE NAME MOSES, – In the name Moses, the “S” at the end of the name is drawn from the Greek translation of the biblical name. Without the last letter “S”, so the name would be Mose. In both Hebrew and Kemetic, the short vowels although always pronounced were never 
written . If we take away the two vowels, O and E from the name, we are left with only two consonants “M” and “S” “MS” which is pronounced as
“Mos” as in Mos Def.

Mos was part of many compound Kemetic names such as Ptah-mos and Tuth-mos, and by the way if your name is Thomas – To-mos – it is Ptah-Mos in the Kemetic so you are still in the family. If we take away the two vowels o and e from Moshe (The Hebrew name for Moses) we are left with only two consonants, m and sh. As the Hebrew “SH” is the equivalent of the Kemetic “S”, one is able to conclude that the Hebrew word “Moshe” and the Kemetic “Mos” are one and the same.

The biblical explanation of the name Moses is incorrect. The IsRaElites called him “MOS” to indicate that he was the legitimate son of Amenhotep III and the rightful heir to his father’s throne.

As many generations passed, the biblical editors who had no true knowledge of Moses’ original Kemetic name, attempted to provide a Hebrew explanation of the name, of course without its kemetic origin. The later biblical editors also tried to remove any possible link between Moses and his position as the Pharoah of Kemet.

Another example is the mis-pronunciation of the name Rameses, here the emphasis is not stressed on the word “Ram”- Rameses, but the emphasis should be on “Ra”, as Ra-Mesu,

From the Kemetic Rmssu meaning “son of Ra”, composed of the name of the supreme Kemetic Neter “RA” combined with the Kemetic root mes “son” or mesu “be born, or born of.”

Amenhotep III The source of the biblical “Solomon”

Amenhotep IV The source of the biblical Moses. Amenhotep / Moses worshiped (Revered) the Aton/Adon (Adonai). The Aton like Adon had no image, Adonai means my Lord in Hebrew. The hymn to Aton by Amenhotep (Akhenaton) is a mirror image of Psalm 104 which was written much later.




This quote is from the guardian and the archaeologist and scientist who worked on the findings of the morrocan human remains. “For me, claiming these remains are Homo sapiensstretches the meaning of that term a bit,” Shea added. “These humans who lived between 50,000-300,000 years ago are a morphologically diverse bunch. Whenever we find more than a couple of them from the same deposits, such as at Omo Kibish and Herto in Ethiopia or Skhul and Qafzeh in Israel, their morphology is all over the place both within and between samples.”

But Jessica Thompson, an anthropologist at Emory University in Atlanta, said the new results show just how incredible the Jebel Irhoud site is. “These fossils are the rarest of the rare because the human fossil record from this time period in Africa is so poorly represented. They give us a direct look at what early members of our species looked like, as well as their behaviour.

“You might also look twice at the brow ridges if you saw them on a living person. It might not be a face you’d see every day, but you would definitely recognise it as human,” she said. “It really does look like in Africa especially, but also globally, our evolution was characterised by numerous different species all living at the same time and possibly even in the same places.”



I am by no means an expert and this blog is a correlation of my research and research of others. The first thing I actually came across about 8 years ago was “When we ruled” shown below by Robin Walker. A friend attended one of his courses in England Birmingham and purchased his book which I was able to read


The below is the opinion of Robin Walker he is a lecturer in African Studies. I have added relevant images from Google.

Since this article below has been posted new bones dating older than the Ethiopian  bones which were oldest in the world have been  found in Morocco.

1. The human race is of African origin. The oldest known skeletal remains of anatomically modern humans (or homo sapiens) were excavated at sites in East Africa. Human remains were discovered at Omo in Ethiopia that were dated at 195,000 years old, the oldest known in the world.



2. Skeletons of pre-humans have been found in Africa that date back between 4 and 5 million years. The oldest known ancestral type of humanity is thought to have been the australopithecus ramidus, who lived at least 4.4 million years ago.



3. Africans were the first to organise fishing expeditions 90,000 years ago. At Katanda, a region in northeastern Zaïre (now Congo), was recovered a finely wrought series of harpoon points, all elaborately polished and barbed. Also uncovered was a tool, equally well crafted, believed to be a dagger. The discoveries suggested the existence of an early aquatic or fishing based culture.

4. Africans were the first to engage in mining 43,000 years ago. In 1964 a hematite mine was found in Swaziland at Bomvu Ridge in the Ngwenya mountain range. Ultimately 300,000 artefacts were recovered including thousands of stone-made mining tools. Adrian Boshier, one of the archaeologists on the site, dated the mine to a staggering 43,200 years old.

5. Africans pioneered basic arithmetic 25,000 years ago. The Ishango bone is a tool handle with notches carved into it found in the Ishango region of Zaïre (now called Congo) near Lake Edward. The bone tool was originally thought to have been over 8,000 years old, but a more sensitive recent dating has given dates of 25,000 years old. On the tool are 3 rows of notches. Row 1 shows three notches carved next to six, four carved next to eight, ten carved next to two fives and finally a seven. The 3 and 6, 4 and 8, and 10 and 5, represent the process of doubling. Row 2 shows eleven notches carved next to twenty-one notches, and nineteen notches carved next to nine notches. This represents 10 + 1, 20 + 1, 20 – 1 and 10 – 1. Finally, Row 3 shows eleven notches, thirteen notches, seventeen notches and nineteen notches. 11, 13, 17 and 19 are the prime numbers between 10 and 20.

6. Africans cultivated crops 12,000 years ago, the first known advances in agriculture. Professor Fred Wendorf discovered that people in Egypt’s Western Desert cultivated crops of barley, capers, chick-peas, dates, legumes, lentils and wheat. Their ancient tools were also recovered. There were grindstones, milling stones, cutting blades, hide scrapers, engraving burins, and mortars and pestles.

7. Africans mummified their dead 9,000 years ago. A mummified infant was found under the Uan Muhuggiag rock shelter in south western Libya. The infant was buried in the foetal position and was mummified using a very sophisticated technique that must have taken hundreds of years to evolve. The technique predates the earliest mummies known in Ancient Egypt by at least 1,000 years. Carbon dating is controversial but the mummy may date from 7438 (±220) BC.


8. Africans carved the world’s first colossal sculpture 7,000 or more years ago. The Great Sphinx of Giza was fashioned with the head of a man combined with the body of a lion. A key and important question raised by this monument was: How old is it? In October 1991 Professor Robert Schoch, a geologist from Boston University, demonstrated that the Sphinx was sculpted between 5000 BC and 7000 BC, dates that he considered conservative.


9. On the 1 March 1979, the New York Times carried an article on its front page also page sixteen that was entitled Nubian Monarchy called Oldest. In this article we were assured that: “Evidence of the oldest recognizable monarchy in human history, preceding the rise of the earliest Egyptian kings by several generations, has been discovered in artifacts from ancient Nubia” (i.e. the territory of the northern Sudan and the southern portion of modern Egypt.)


10. The ancient Egyptians had the same type of tropically adapted skeletal proportions as modern Black Africans. A 2003 paper appeared in American Journal of Physical Anthropology by Dr Sonia Zakrzewski entitled Variation in Ancient Egyptian Stature and Body Proportions where she states that: “The raw values in Table 6 suggest that Egyptians had the ‘super-Negroid’ body plan described by Robins (1983). The values for the brachial and crural indices show that the distal segments of each limb are longer relative to the proximal segments than in many ‘African’ populations.”

11. The ancient Egyptians had Afro combs. One writer tells us that the Egyptians “manufactured a very striking range of combs in ivory: the shape of these is distinctly African and is like the combs used even today by Africans and those of African descent.”


12. The Funerary Complex in the ancient Egyptian city of Saqqara is the oldest building that tourists regularly visit today. An outer wall, now mostly in ruins, surrounded the whole structure. Through the entrance are a series of columns, the first stone-built columns known to historians. The North House also has ornamental columns built into the walls that have papyrus-like capitals. Also inside the complex is the Ceremonial Court, made of limestone blocks that have been quarried and then shaped. In the centre of the complex is the Step Pyramid, the first of 90 Egyptian pyramids.

13. The first Great Pyramid of Giza, the most extraordinary building in history, was a staggering 481 feet tall – the equivalent of a 40-storey building. It was made of 2.3 million blocks of limestone and granite, some weighing 100 tons.

14. The ancient Egyptian city of Kahun was the world’s first planned city. Rectangular and walled, the city was divided into two parts. One part housed the wealthier inhabitants – the scribes, officials and foremen. The other part housed the ordinary people. The streets of the western section in particular, were straight, laid out on a grid, and crossed each other at right angles. A stone gutter, over half a metre wide, ran down the centre of every street.

15. Egyptian mansions were discovered in Kahun – each boasting 70 rooms, divided into four sections or quarters. There was a master’s quarter, quarters for women and servants, quarters for offices and finally, quarters for granaries, each facing a central courtyard. The master’s quarters had an open court with a stone water tank for bathing. Surrounding this was a colonnade.

16 The Labyrinth in the Egyptian city of Hawara with its massive layout, multiple courtyards, chambers and halls, was the very largest building in antiquity. Boasting three thousand rooms, 1,500 of them were above ground and the other 1,500 were underground.

17. Toilets and sewerage systems existed in ancient Egypt. One of the pharaohs built a city now known as Amarna. An American urban planner noted that: “Great importance was attached to cleanliness in Amarna as in other Egyptian cities. Toilets and sewers were in use to dispose waste. Soap was made for washing the body. Perfumes and essences were popular against body odour. A solution of natron was used to keep insects from houses . . . Amarna may have been the first planned ‘garden city’.”

18. Sudan has more pyramids than any other country on earth – even more than Egypt. There are at least 223 pyramids in the Sudanese cities of Al Kurru, Nuri, Gebel Barkal and Meroë. They are generally 20 to 30 metres high and steep sided.

19. The Sudanese city of Meroë is rich in surviving monuments. Becoming the capital of the Kushite Empire between 590 BC until AD 350, there are 84 pyramids in this city alone, many built with their own miniature temple. In addition, there are ruins of a bath house sharing affinities with those of the Romans. Its central feature is a large pool approached by a flight of steps with waterspouts decorated with lion heads.

20. Bling culture has a long and interesting history. Gold was used to decorate ancient Sudanese temples. One writer reported that: “Recent excavations at Meroe and Mussawwarat es-Sufra revealed temples with walls and statues covered with gold leaf”.

21. In around 300 BC, the Sudanese invented a writing script that had twenty-three letters of which four were vowels and there was also a word divider. Hundreds of ancient texts have survived that were in this script. Some are on display in the British Museum.

22. In central Nigeria, West Africa’s oldest civilisation flourished between 1000 BC and 300 BC. Discovered in 1928, the ancient culture was called the Nok Civilisation, named after the village in which the early artefacts were discovered. Two modern scholars, declare that “[a]fter calibration, the period of Nok art spans from 1000 BC until 300 BC”. The site itself is much older going back as early as 4580 or 4290 BC.

23. West Africans built in stone by 1100 BC. In the Tichitt-Walata region of Mauritania, archaeologists have found “large stone masonry villages” that date back to 1100 BC. The villages consisted of roughly circular compounds connected by “well-defined streets”.

24. By 250 BC, the foundations of West Africa’s oldest cities were established such as Old Djenné in Mali.

25. Kumbi Saleh, the capital of Ancient Ghana, flourished from 300 to 1240 AD. Located in modern day Mauritania, archaeological excavations have revealed houses, almost habitable today, for want of renovation and several storeys high. They had underground rooms, staircases and connecting halls. Some had nine rooms. One part of the city alone is estimated to have housed 30,000 people.

26. West Africa had walled towns and cities in the pre-colonial period. Winwood Reade, an English historian visited West Africa in the nineteenth century and commented that: “There are . . . thousands of large walled cities resembling those of Europe in the Middle Ages, or of ancient Greece.”

27. Lord Lugard, an English official, estimated in 1904 that there were 170 walled towns still in existence in the whole of just the Kano province of northern Nigeria. human race is of African origin. The oldest known skeletal remains of anatomically modern humans (or homo sapiens) were excavated at sites in East Africa. Human remains were discovered at Omo in Ethiopia that were dated at 195,000 years old, the oldest known in the world.



sphinx the African Holocaust link for points 28-100 from Robin Walkers book.

The book itself is packed with information diagrams and illustrations of the dynastys of ancient Kemet before Portuguese European and all other colonies entered Africa.

Click here to watch African culture  A 40 MINUTE DOCUMENTARY. 

Click the below link for a great FREE pdf on African Civilisation


See also this absolutely great website packed with free download able pdfs, booklets and Ebooks






links to all Black History posts in this blog.