Above is a quote from the article click the below link for the full post which I recommend. I will be compiling my own research on the above matter and my previous post Reclaiming the African in My African American Ethnicity — Ariana Fiorello-Omotosho The previous post is of a African descendant brought to the New world in slavery from Nigeria and Cameroon. The analysis of her DNA by a professional company traces her genealogy to one of 2 places (I would personally say both places) Egypt or Palestine. If you have read my post on my Akan and Igbo ancestors you will be aware that I also have a DNA match cousin who’s ancestry was tracing back to Egypt and Saudi Arabia rather than palestine 1000-2000 years ago.
Click below for the full post (The article is mind blowing and needs to be read more than once to be truly absorbed in my opinion)
See also this post extract below
Do you know that the Akans knew Yahwe before the “so-called” introduction of Christianity in Ghana? In fact the Akans called Saturday by the very name of Jehovah? Akans called Saturday Memeneda. Me means “I”, Ne means “Am”, Da means “Day”. Thus Memeneda wits “I, I am day”. Isaiah 43:25 and countless quotations in the Bible refer to God as “I, I am” which is Yahwe in Hebrew or Jehovah in English. Infact Akans called God “Kwame”. Kwame is the name of a saturday male born among Akans. the name Kwame is Kwadaa Nyame (shortened Kwame) thus Child of Almighty God. Akans know Saturday to be the day of the Almighty God.
Thursday in Akan is Yawooda. The first two letters is Ya (h) which is the name of God (Yahwe or Jehovah). In akan “H” is sometimes remove if it comes after “A”. for example my name is Yeboah with H, it can also be spelt as Yeboa without the H. Thus Yah is sometimes written as Ya. thus Yawooda is sometimes written as Yahwooda. In fact many people use the second spelling in akan more than the first. the Second three letters WOO means born, or birth. the DA means day. Thus the name Yahwooda is translated into English as “Birth day of Yah” or “the day that Yah was born”. Does this ring the bell that Jesus Christ (who is Yah in Human form” might have been born on Thursday?
Akans named the days of the week after events. for example, “Tuesday” in Akan is “Ebenada”. Ebena in Ashanti/akan means “Lamentation, lament, crying, or cry”. I have already explain that da in english is day. Thus Ebenada means day of lamentation. Compare the state of Ashanti today and lamentation 1.
The first audio covers the background information however after an hour and 40 minutes ish it goes back to the beginning. Once it starts repeating you can go to part 2 audio clip. These audios are not the best quality however the information is detailed and useful.
Here is the book for cross referencing
Just in case you missed this the first time
Yorubas – Sons of Ephraim
As stated in my books regarding the Igbos, the father of the Yoruba people, Oduduwa traveled with Gad’s sons, Eri, Areli and Arodi from North Africa, likely Egypt and settled in what today is known as Nigeria. This would coincide with Yoruba oral history that they believe to come from outside of West Africa and thus it would be no surprise that we might find Israelites, Hebrews and Jews among the Yoruba.
Oduduwa was said to be a descendant of Hamm, through Nimrod also called Lamurudu, this according to Yoruba Christian Samuel Johnson in 1880. Sultan Bello, Caliph of Sokoto was quoted in 1820 by Hugh Clapperton to have said that the Yoruba people were descendants of a Canaanite tribe. And S.O. Obiaku a Nigerian Historian claimed the Yoruba’s to originate from the Sudan or what was known as Cush/Kush (Ethiopia).
However, some say “Yoruba” is a corruption of the name “Jacob” or in Hebrew, “Yacob.” Others assert that Yoruba is from “Yerubbaal,” the “People of against Baal.”
But the current Yoruba Jewish population who claim to come from the Israeli tribe of Ephraim was said to have been driven to Yorubaland from Morocco by Muslims and eventually mingled with Yoruba people. These black Jews in southern Nigeria are called the “Emo Yo Quaim”, or “Strange People”, by the native Africans, but these black Jews call themselves, “B’nai Ephraim” or “Sons of Ephraim”. These Jews who claim that their ancestors came from Morocco is supported by their language which appears to be a mixture of Maghrebi Arabic and local Negro speech. Thus abu (“father”) has become Yaaba, from the Hebrew word “Abba” and “Umm” (“mother”) is “Em” from the Hebrew, “Ima”. Nevertheless, most of their language is similar to the Yoruba’s around them.
These Yoruba, “Sons of Ephraim” observe certain Jewish customs, among which are the great holy days, naming of children on the 8th day, etc. In almost every way, these black Jews are like the Yorubas, and are hardly distinguishable from them, except for some outstanding Hebrew observances.
But there is doubt whether any from this group exists today among the Yoruba.
There is a clan among the Yoruba People called the “Ijeeu,” which is believed to be a corruption of the word “Hebrew” or “Jew.” They are looked down upon by the rest of the Yoruba for displaying Igbo-like character and traits, one of which is business prowess. There is even a town in Yorubaland called, “Ijuee-Igbo.” Much if the Ijeeu people resent and deny this connection with them and Ndi Igbo.
Berbers or Amazighs (Berber languages: Imaziɣen; singular: ⴰⵎⴰⵣⵉⵖ Amaziɣ / Amazigh) are an ethnic group indigenous to North Africa, primarily inhabiting the Maghreb. They are distributed in an area stretching from the Atlantic Ocean to the Siwa Oasis in Egypt, and from the Mediterranean Sea to the Niger River in West Africa. Historically, they spoke Berber languages, which together form the Berber branch of the Afroasiatic family. Since the Muslim conquest of North Africa in the seventh century, a large number of Berbers inhabiting the Maghreb (Tamazgha) have in varying degrees used as lingua franca the other languages spoken in North Africa. After the colonization of North Africa by France, “the French government succeeded in integrating the French language in Algeria by making French the official national language and requiring all education to take place in French.” Foreign languages, mainly French and to some degree Spanish, inherited from former European colonial powers, are used by most educated Berbers in Algeria and Morocco in some formal contexts, such as higher education or business.
The mitochondrial haplogroup (indication of maternal ancestry) of the Bedouin participant is determined as L3d1a1a [L3d], that is predominantly seen in West-Central Africa—among the Fulani , Chadians , Ethiopians , Akan people , Mozambique , and Yemen . Kivisild et al.  analyzed mitochondrial DNA variations in 115 volunteer Yemeni donors in Kuwait (who claimed that their maternal origin was in Yemen) and found that the L macro-haplogroup (the most ancestral mitochondrial lineage) is seen in 47% of the 115 Yemeni individuals; they further found that 20 (17.4%) of the 115 Yemeni participants has the L3 mitochondrial haplogroup (that are most frequently found in sub-Saharan Africa); of these 20 participants, 6 (5.21% of 115 participants) displayed the L3d1 subclade that we observe for the individual sequenced in this study. Thus, the observation of L3d1 haplogroup for the participant in our study is consistent with Yemeni maternal origin. In order to further illustrate that the above observed L3d1 mitochondrial haplogroup is characteristic of the Bedouin sample sequenced in this study, we examined the mitochondrial haplogroups that we identified for a control group of 16 individuals from the other two subgroups of Kuwaiti population (see Supplementary Table S2); none of these 16 samples exhibit the clades of the L macro-haplogroup. Kivisild et al.  further compared haplotype diversity seen in Yemeni participants with those reported for Ethiopian population (East Africa); their results highlight the complexity of Ethiopian and Yemeni genetic heritage and are consistent with the introduction of maternal lineages into the South Arabian gene pool from different source populations of East Africa. Horn of Africa (a peninsula in the eastern region of the African sub-continent, enclosing Ethiopia, Somalia, Djibouti and Eritrea) is separated from the south Arabian Peninsula (particularly Yemen) by a short distance of only ~ 10 miles at the strait of Bab-el-Mandeb (the Gate of Tears); the distance across is only ~ 20 miles from Ras Menheli in Yemen to Ras Siyyan in Djibouti. Outside of Africa, L3d is mainly found in African Americans; approximately 6% of all African Americans are descendents of the L3d family line .
If you have seen my first post you know that I dealt with a lot of information both historical and oral traditions and biblical definitions of the Jamaican slaves. I also covered the oral stories of Hebrews in Africa.
For those who want to read the story of what I found when I took the steps back to retrieve my ancestors past. See the link below.
In this post I am going to look at who my African relatives were in Africa. I am going to look at the family names and places of residence. I am also going to explore West African history. This post will focus on Africa which has to include the middle east which really is North East Africa. We will look at the migration from Israel towards the end of this post. Ancestry DNA have also updated their information and I will be using my updated analysis to find out which tribes I am connected to.
Below is a list of surnames of DNA matched distant cousins
Olugbala which is a Nigerian Yoruba surname.
From the above DNA matches my genetic ties are with the Igbo, Yoruba, Ashanti and Ga.
Regions: Benin/Togo, Cameroon/Congo, Ivory Coast/Ghana, Ireland
Trace Regions: Africa Southeastern Bantu, Senegal, Nigeria, Europe West, Africa South-Central Hunter-Gatherers, Great Britain, Finland/Northwest Russia,
Here is my breakdown below which points at Akan Esan and Yoruba Hausa and Igbo tribal ancestry for me
Using 1 population approximation:
1 Gambian @ 4.575696
2 Esan @ 7.768073
3 Yoruba @ 7.768073
4 Mota @ 12.071078
5 Hadza @ 13.417694
6 Masai @ 25.794815
7 Somali @ 46.685955
8 Moroccan @ 80.260406
9 Saharawi @ 81.614891
10 Algerian @ 83.698547
11 Yemeni @ 89.642319
12 Libyan @ 90.041283
13 Egyptian @ 93.023880
14 GoyetQ116 @ 97.088066
15 BedouinA @ 98.755363
16 Jordanian @ 101.344734
17 Syrian @ 102.231903
18 Palestinian @ 102.558189
19 Steppe_IA @ 104.329994
20 Jew_Libyan @ 104.358345
Admix Results (sorted):
Single Population Sharing:
Mixed Mode Population Sharing:
|#||Primary Population (source)||Secondary Population (source)||Distance|
Cameroon, Congo, and Southern Bantu Peoples34%
England, Wales & Northwestern Europe5%
|West African 90%||Lower Niger Valley 74%|
|Senegal River Valley 12%|
|West Eurasian 7.8%||Balkan 5.2%|
|Northwest European 2.6%|
Includes: Yoruba and Esan in Nigeria and Yoruba in (Nigeria) Ibadan
Includes: Mandenka in Senegal and Gambian in Western Gambia
Includes: Mende Sierra_Leone_MSL and Mende in Sierra Leone
Includes: Scottish Argyll_Bute_GBR and British in England; Icelandic in Iceland; Norwegian in Norway and Orcadian in Orkney Islands
My Raw DNA
Admix Results (sorted):
I decided to explore the possible Saudi Arabia and Yemen connections a little further.
Kuwaiti native population comprises three distinct genetic subgroups of Persian, “city-dwelling” Saudi Arabian tribe, and nomadic “tent-dwelling” Bedouin ancestry. Bedouin subgroup is characterized by presence of 17% African ancestry; it owes it origin to nomadic tribes of the deserts of Arabian Peninsula and North Africa.
Bedouins are “tent-dwelling” nomads who roamed the deserts of Middle East; they epitomize the best adaptation of human life to desert conditions . In much of the Middle East and North Africa, the term Bedouin is used to descriptively differentiate between those (bedu) whose livelihood is based on raising livestock by mainly natural graze and those (hadar) who have an agricultural or urban base . Bedouins are originally desert-dwelling tribes of the Arabian Peninsula and are particularly descendants of (i) those settled in the southwestern Arabia, in the mountains of Yemen; and (ii) those settled in North-Central Arabia. Bedouins started to spread out to surrounding deserts of Middle East (particularly Arabian and Syrian deserts) and North Africa (particularly Sinai Peninsula of Egypt and the Sahara Desert of North Africa)
The mitochondrial haplogroup (indication of maternal ancestry) of the Bedouin participant is determined as L3d1a1a [L3d], that is predominantly seen in West-Central Africa—among the Fulani , Chadians , Ethiopians , Akan people , Mozambique , and Yemen . Kivisild et al.
the above extract clearly states that this particular participant is Bedouin and related to the Akan and Fulani. Further research has shown that there are middle eastern people’s who share Ghanaian and Nigerian ancestry generations back. When the first African nomads migrated they went to the East.
Now let’s explore this high ancient asian connection
The region of Palestine is among the earliest sites of human habitation in the world. Archaeological evidence suggests a hunter-gatherer community living a nomadic existence in the region pre-10,000 BCE. In the Early Bronze Age, permanent settlements were founded and agricultural communities developed. Trade was initiated with other regions in the Near East and, because of its location between the cities of Mesopotamia and those of Arabia and Egypt, Palestine became an important trading hub and attracted the attention of Sargon the Great (2334-2279 BCE)
A study found that the Palestinians, like Jordanians, Syrians, Iraqis, Turks, and Kurds have what appears to be Female-Mediated gene flow in the form of Maternal DNA Haplogroups from Sub-Saharan Africa. Of the 117 Palestinian individuals tested, 15 carried maternal haplogroups that originated in Sub-Saharan Africa. These results are consistent with female migration from eastern Africa into Near Eastern communities within the last few thousand years. There have been many opportunities for such migrations during this period. However, the most likely explanation for the presence of predominantly female lineages of African origin in these areas is that they may trace back to women brought from Africa as part of the Arab slave trade, assimilated into the areas under Arab rule.
Geophysically, Yoruba land spreads north from the Gulf of Guinea and west from the Niger River into Benin and Togo; In the northern section, Yorubaland begins in the suburbs just west of Lokoja and continues unbroken up to the Ogou tributary of the Mono River in Togo, a distance of around 610 km. In the south, it begins in an area just west of the Benin river occupied by the Ilaje Yorubas and continues uninterrupted up to Porto Novo, a total distance of about 270 km as the crow flies. West of Porto Novo Gbe speakers begin to predominate.
The Southern part of Nigeria is Biafra. Biafra borders Cameroon. My DNA shows high Benin/ Togo and Cameroon/Congo
Biafra was once in modern day Cameroon.
The Bight of Benin was the Slave Coast. You can see Dahomey and Benin in the map below with Cameroon as it’s neighbour.
Most of the slaves of Bight of Benin that hailed from Benin itself were imported to South Carolina (36%), Virginia (23%), Gulf Coast (28%) and Florida (9,8%). The top three picked up a few thousand slaves of this Straits (Florida only received 698 slaves from Bight of Benin). Many of those slaves were imported to Louisiana and Alabama (where was famous the case of Clotilde slave ship, that exported between 110 and 160 slaves from Dahomey to Mobile in 1859, between them to Cudjo Lewis (ca. 1840 – 1935), considered the last person born on African soil to have been enslaved in the United States when slavery was still lawful), both belonging to the Gulf Coast. It was in Louisiana where her presence was notable. Indeed, between 1719 and 1731, most of the slaves who came to that place came directly from Benin. They were especially Fon, but many slaves also were of ethnics such as Nago (Yoruba subgroup, although exported mainly by Spanish, when the Louisiana was Spanish) -, Ewe, and Gen. Many of the slaves imported to the modern United States since Benin were sold by the King of Dahomey, in Whydah. [note 1] However, not all the slaves sold in day-present Benin were of there: Many were of other places, but were captured by Dahomeyan warriors. The native slaves from current Benin came from places as Porto-Novo, from where were brought to the port of Ouidah, place in the that was realized the slave shopping. This place brought many slaves
This area is highlighted in my DNA. See my region results of that area below.
The Kingdom of Whydah /ˈhwɪdə, ˈhwɪdˌɔː/ (Yoruba: Xwéda; French: Ouidah) was a kingdom on the coast of West Africa in the boundaries of the modern nation of Benin. Between 1677 and 1681 it was conquered by the Akwamu, one of the Akan people. It was a major slave trading post. In 1700, it had a coastline of around 16 kilometres (10 mi); under King Haffon, this was expanded to 64 km (40 mi), and stretching 40 km (25 mi) inland.
The name Whydah (also spelt Hueda, Whidah, Ouidah, Whidaw, and Juda) is an anglicised form of Xwéda (pronounced o-wi-dah), from the Yoruba language of Benin. Today the port city of Ouidah bears the kingdom’s name; it is in the far west of the former Popo Kingdom and is where most of the European slave traders lived and worked.
Whidah is also spelt Juda (spoken as Jew-dah/ Yahudah) see the below for historical evidence.
(Scholars state whydah is a bird but I propose another meaning to the name)
See strongs 3063
wî·hū·ḏāh = Juda
wî·hū·ḏāh — 47 Occurre nces
See strongs 5912
ACHAN a’-kan (`akhan (in 1 Chronicles 2:7 Achar, `akhar, “troubler”): The descendant of Zerah the son of Judah.
Travelling North from Congo you have Guinea Gabon Cameroon Biafra Benin Nigeria Togo Ghana which brings you to the Gold and Slave Coast.
Members’ cultural, linguistic, and in certain cases, ancestral origins trace back to the Kingdom of Dʿmt (usually vocalized Diʿamat) and the Kingdom of Aksum. Scholars have classified the Amhara and the Tigreans as Abyssinians proper. The Ge’ez speaking people, minimally affected by Sabaean influence, formed the ethnic and cultural stock for both the pre-Axumite and Axumite states. Ge’ez, which is closely related to Tigrinyaand Tigre, is also believed to be the ancestor of the diverse southern Ethiopian Semitic languages including Amharic. Together, the Amhara and Tigray constitute over 33% of Ethiopia‘s population (c. 27 million Amhara, 6.1 million Tigray).
FANTE people above
Regions: Ivory Coast/Ghana, Cameroon/Congo,
Trace Regions: Benin/Togo,
Immediately above in bold my Ghanian cousins DNA whose surname is an Ashanti Akan surname. From the 2 DNA matches above I can see that in my Father’s family line is Ivory Coast/Ghana & Benin/Togo.
GHANAIAN DNA sample below
See the below brief history
The GaDangmes of Ghana are believed to be related by blood to the Igbos of Nigeria. However, in his book, GA HOMOWO, Charles Nii Ammah (1982) stated that according to oral tradition, the Ga believe they migrated from Israel. Ammah suggested that the Ga people are descendants of Cush (Benjamin) from the twelfth tribe of Israel. He contends that the Ga people were really ‘JEWS’ who migrated from “Egypt” and settled on the land they now occupy.
King Ayi Kushi: the Revered Spiritual and Political Leader.
Ayi Kushi was a revered political and spiritual ruler who is credited with the formation of the Gá State. His son, Ayitey, is said to have marched with the Gá, Dangmes, Obutus, and Awutus to establish the inland kingdom of Ayawaso. The kingdom of Ayawaso’s capital was Okaikoi. Osudoku, at the time, was the epicentre of Dangme culture. Ayi Kushi is described as an illustrious and astute leader, and law-giver who united the Gá-Dangme into a powerful tribe; and set the precedent for the diplomatic and conquering activities of later Gá kings. To strengthen the Gá state, Ayi Kushi encouraged intermarriage between Gás, Dangmes, Akyems, Awutus, Akwapims and Obutus.
The Ga are descended from immigrants who came down the Niger River and across the Volta during the 17th century. The Ga-speaking peoples were organized into six independent towns (Accra, Osu, Labadi, Teshi, Nungua, and Tema). Each town had a stool, which served as the central object of Ga ritual and war magic. Accra became the most prominent Ga town and is now the capital of Ghana.
Owura Mampong Okai 1585- 1610Queen Dode (Dodi) Akaibi 1610 – 1636 She was said to have reigned with tyranny.
Nii Okaikoi 1635 – 1660
The Lartey area and people of Ghana and their history extract from http://www.easternchiefs.org/akuapem/
The story of Larteh Akuapem cannot be told in isolation without a little about the Guans, Ga or Accra, Akyem and Akwamu history.
The indigenous inhabitants on the Akuapem Mountains are the Guans which consists of Larteh (comprising Larteh, Mamfe, Abotakyi, Mampong, Obosomase, and Tutu) and the OKERE or Kyerepong (Comprising Abiriw, Dawu, Awukugua, Adukrom, Apirede, Abonse-Asesieso).
Larteh lies on parallel ridge to the east on the Akonnobepow, while the rest of the towns lie in line along the crest of the main ridge on Bewasebepow.
Legend has it that the founding fathers of Larteh carried with them flint stone to ignite fire, and for this reason the La who traveled from Boni on the Niger Delta fraternized with the Larteh during their journey along the beach.
The people of Larteh, Kpeshie and La originated from the Les who originally occupied the coast before the arrival of the Gá; The La are closely related to the Larteh, the people of Gbese, the Agotimes and the original inhabitants of Osu. However, the oral traditions of the La suggest that their people were part of the original Gá, and that the town was in fact founded by descendants of a brother of Ayi Kushi; hence in constitutional matters the La Mantse deputises for the Gá Mantse in all issues affecting the Gá polity.
After briefly settling at Ayawaso the La seems to have re-located to Ladoku and from thence to Podoku. The Las, under Adjei Onano and Numo Ngmashie his great chief, appear to have been granted land by the king of Nungua who owned all the land between Nungua and Osu; the grant was against the expressed wishes of Borketey Larweh, the priest of Nungua. After a dispute over water rights and alleged murder of a La princess, the Labadis proposed to have a hand each cut off from Sowa, the high priest and Borketey Larweh. After Borketey Larweh’s hand had been cut off the La reneged on their part of the bargain; as a result, Borketey Larweh is said to have vanished into the sea.
Various traditions indicate that Teshie was founded by Nii Mgmashie, a nephew of the mankralo of Labadi. The town soon attracted other Gá-Dangme peoples, including Aseres, Nunguas, Krobos, Obutus, Pramprams. It therefore grew to become one of the principal Gá-Dangme towns.
Due to their location Tema and Kpone tended to feature less prominently in Gá-Dangme history and politics than their present importance suggests. A considerable early presence of Les in the vicinity of Tema was overlain by immigrant Gá and Dangme peoples. Although Kpone is a Dangme town it appears to be more influenced than other Dangme towns by Gá language and culture. With the re-location of people of Tema New Town on Kpone traditional lands it appears that the future of Tema and Kpone is intertwined.
The main Ga goup known as the Tumgwa We led by Ayi Kushie arrived by sea. When the Guans (Lartehs) on the coast saw them on their canoes on sea they looked like ants. Hence the Lartehs refer to them as Nkran (ants). Nkran was later corrupted by the Danes to Akra then to present day Accra. Nkran in the Ga language is Gaga, thus they also started calling themselves Ga. Due to their sheer numbers, the Lartehs thus relocated to the Hills. The Ga are also part of the main Guan group that started the initial migration from the Nubia Empire.
The Guan speaking people live mostly in Ghana though there are some pockets in Togo, Benin and Cote D’Ivoire. Modern historians more or less agree that since time immemorial the Guans have been the original inhabitants of Ghana, because unlike the Akan who arrived from Bouna in the north west, the Ewe from Notsie in Togo in about 1720, the Ga-Adangbe from certain parts in Nigeria and the Mossie-Dagomba group of state who emigrated from the north-east ,the Guans, on the other hand, migrated from nowhere thus Ghana is the ancestral homeland of the Guans. Another school of thought is that the Guans migrated from Israel through Nubia in East Africa to the west of Africa with their capital at Timbuktu.
Even the pockets of the Guans in Togo (The Anyanga), those In Benin (The Gbede, Wese, Okomfo) and the Baule In Cote D’Ivoire claim migrant origin from Ghana. There are numerous studies, which support Guans claim to their autochonous (i.e. aboriginal) status. There is a factual information provided by Professor Adu Boahene who says; neither the Akan nor the Ga-Adangbe found the coastal district of Ghana unoccupied.
Above the Gbawe Kwatei Head of family, Nii Adam Kwatei Quartey
Nanny of the Maroons
I did not realise that my maroon ancestor was from the same parish in Jamaica as Nanny of the maroons, St Thomas in the East until I re read the information. My maroon ancestor would have surely heard the legacy of Nanny of the Maroons as there were 70 years maximum between them. The stories of some of the Ashanti being in the mountains would have been alive at the time of my ancestor. It is quite possible the Maroons came and released my ancestor and others as this is what they did on many occasions. They released the slaves took them with them, took food and guns and sometimes killed the slave masters and burnt down their buildings before leaving. Nanny’s oral history is that her village was captured during war. Below we will explore accounts of the Ashanti wars.
Below before we look at the Ashanti I have posted a short clip on the African female warriors.
Below from https://amazingbibletimeline.com/blog/ashanti-empire-trade-slaves-guns/
Kumasi (historically spelled Comassie or Coomassie and usually spelled Kumase in Twi) is a city in Ashanti Region, and is among the largest metropolitan areas in Ghana. Kumasi is near Lake Bosomtwe, in a rain forest region, and is the commercial, industrial and cultural capital ofAsanteman. Kumasi is approximately 500 kilometres (300 mi) north of the Equator and 200 kilometres (100 mi) north of the Gulf of Guinea. Kumasi is alternatively known as “The Garden City” because of its many beautiful species of flowers and plants. It is also called Oseikrom (Osei Tutu’s town). Kumasi is described as Ghana’s second city.
The Kwa people of Africa include the Ga-Dangbe, Ewe, Akwapim, Fanti, Kwahu, and Akim and Ashanti.
This totally matches what I have found through my DNA analysis. This is is why in my posts you see me looking at Ga Ewe Akan Fanti and Ashanti and Ibo DNA and seeing that I match them. We are the KWA Niger Congo Bantu Afro Asiatic family. It is known but not publicised that the Bantu expanded from Cameroon/Congo to populate the South and North of Africa.
Between the 10th and 12th centuries AD the ethnic Akan people migrated into the forest belt of Southern Ghana and established several Akan states:
The Gbe languages (pronounced [ɡbè]) form a cluster of about twenty related languages stretching across the area between eastern Ghana and western Nigeria. The total number of speakers of Gbe languages is between four and eight million. The most widely spoken Gbe language is Ewe (3 million speakers in Ghana and Togo), followed by Fon (1.7 million, mainly in Benin). The Gbe languages were traditionally placed in the Kwa branch of the Niger–Congo languages, but more recently have been classified as Volta–Niger languages. They include five major dialect clusters: Ewe, Fon, Aja, Gen (Mina), and Phla–Pherá.
The Ghanaian diet and staple foods below
I see where Jamaicans get their style of cooking. The above collage could be Jamaican or West Indian.
|Coromantee (derived from the name of the Ghanaian coastal town “Kormantse”), also called Coromantins, Coromanti or Kormantine was the English name given to Akan slaves from the Gold Coast or modern-day Ghana. The term Coromantee is now considered archaic as it simply refers to Akan people, and was primarily used in the Caribbean. Coromantins actually came from several Akan ethnic groups – Ashanti, Fanti, Akyem, etc. – presumably taken as war captives. Owing to their militaristic background and common Akan language, Coromantins organized dozens of slave rebellions in Jamaica and elsewhere in the Caribbean. Their fierce, rebellious nature became so notorious among white plantation owners in the 18th century that an Act was proposed to ban the importation of people from the Gold Coast despite their reputation as strong workers. The Akans had the single largest African cultural influence on Jamaica, including Jamaican Maroons whose culture and language was seen as a derivation of Akan.Names of some notable Coromantee leaders such as Cudjoe, Quamin, Cuffy, and Quamina correspond to Akan day names Kojo, Kwame, Kofi, and Kwabena, respectively.|
As we have established the Ewe and Ga tribes are part of the Niger Congo Kwa Akan language group.
On the below map the Akan are again shown to be part of the Niger Congo people’s, Kwa and Volta Congo.
The above puts the Ga subgroup right in the heart of Accra. This map reflects my findings on my Akan ancestors who were almost certainely from western Ghana. Research suggests my DNA is reflective of the Ga Ewe and Ashanti living in and near Accra.
Below is the Ghanaian region identified in my DNA.
Records and DNA analysis indicate that some of my ancestors were from Accra.
See my below results. My ancestors seem to be from this South west region and also further to the East.
Earlier I mentioned having a DNA match with the surname Ageypong which is a Ashanti surname. Some of my ancestors were from the area above, especially Akropong and Larteh.
Now let’s briefly explore the ancient history of the Akans
Ivory Coast: 9 million
Below is a picture of the area in South Sudan that is identified in my DNA from my actual results.
In the South of Sudan in the same region live a tribe called the Azande tribe.
The Azande people and Congo people are neighbours and probably have the same ancestors .